The English Village Community: Examined in its Relations to the Manorial and Tribal Systems and to the Common or Open Field System of Husbandry; An Essay in Economic History (Reprinted from the Fourth Edition)Seebohm, Frederic
History
The English Village Community: Examined in its Relations to the Manorial and Tribal Systems and to the Common or Open Field System of Husbandry; An Essay in Economic History (Reprinted from the Fourth Edition)
Seebohm, Frederic
Village communities -- Great Britain
It is as impossible to conceive that this complex manorial land
system, which we have found to bristle with historical survivals
of usages of the [p422] Romano-German province, should have been
suddenly introduced into England by _un-Romanised_ Northern piratical
tribes of Germans, as it is to conceive of the sudden creation of a
fossil.
The most reasonable hypothesis, in the absence of direct evidence,
appears therefore to be that the manorial system grew up in Britain
as it grew up in Gaul and Germany, as the compound product of
barbarian and Roman institutions mixing together during the periods
first of Roman provincial rule, and secondly of German conquest.
«The large extent of folk-land evidence against extensive
allodial allotments.»
This hypothesis seems at least most fully to account for the facts.
Perhaps, it is not too much to say that whilst the large tracts of
England remaining folk-land or _terra regis_, in spite of the lavish
grants to monasteries complained of by Bede, are in themselves
suggestive of the comparatively limited extent of allodial allotments
among the conquering tribesmen, the existence and multiplication
upon the _terra regis_, not of free village communities, but of
royal manors of the same type as that of the Frankish villas, with a
serfdom upon them also of the same type, and connected with the same
three-field system of husbandry in both cases, almost amounts to a
positive verification when the historical survivals clinging to the
system in both cases are taken into account.
«The invaders either adopted the natives as serfs or
brought serfs with them.»
Even on the supposition that the Saxons really exterminated the old
population and destroyed every vestige of the Roman system, it has
already become obvious that it would not at all follow that they
generally introduced free village communities; for in that case the
evidence would go far to show that they most likely brought slaves
with them and settled [p423] them in servile village communities
round their own dwellings, as Tacitus saw the Germans of his time
doing in Germany. But, again, it must be remembered that however
naturally this might produce the manor and serfdom, still the
survivals of minute provincial usages hanging about the Saxon land
system would remain unaccounted for, unless the invaders of the fifth
century had already been thoroughly Romanised before their conquest
of Britain.
«English history begins not with free communities but with
serfdom.»
Public-domain text, read in full here on John Shaqi.
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