The English Village Community: Examined in its Relations to the Manorial and Tribal Systems and to the Common or Open Field System of Husbandry; An Essay in Economic History (Reprinted from the Fourth Edition)Seebohm, Frederic
History
The English Village Community: Examined in its Relations to the Manorial and Tribal Systems and to the Common or Open Field System of Husbandry; An Essay in Economic History (Reprinted from the Fourth Edition)
Seebohm, Frederic
Village communities -- Great Britain
What were these services?
An examination of them as stated in the '_Rectitudines_' will show at
once their close resemblance to those of the holders of virgates in
villenage in post-Domesday times.
They may be classified in the same way as these were classified.
«Gafol.»
Some of them are called _gafol_; _i.e._ they were _tributes_ in money
and in kind, and in work at ploughing, &c., in the nature rather of
rent, rates, and taxes than anything else. They were as follows:
«_Gafol-yrth._»
At _Michaelmas_ x. gafol-pence.
At _Martinmas_ xxiii. sesters of barley and ii. hens.[168]
At _Easter_ a young sheep, or ii.d.
Of gafol-ploughing (_gafol_-yrð) to plough three acres, and sow
it from his barn.
The hearth-penny.
With another gebur to feed a hound.
Six loaves to the swineherd of the manor, when he takes the
flock to pasture.
In some places the gebur gives _honey-gafol_, in some
_mete-gafol_, and in some _ale-gafol_.
«_Bene_-work.»
Next there were the _precariæ_ or _bene-work_, extra special services:
To plough three acres 'to bene' (_ad precem_), and two to
'gærsyrðe.'[169] [p141]
«Week-work.»
Lastly, the chief services were the regular _week-work_ (wic-weorc),
generally limited to certain days a week according to the season.
'He shall work for week-work two days at such work as he is
bid throughout the year, each week; and in August three days'
week-work, and from Candlemas to Easter three days.'
«Thirty acres in yard-land; ten in each field.»
These were the services of the _gebur_ or _villanus_, and we may
gather that his yard-land embraced the usual thirty acres or strips,
_i.e._ ten strips in each of the three common fields of his village.
This seems to follow from the fact that his outfit included '_seven
acres sown_.' These seven acres were no doubt on the wheat-field
which had to be sown before winter. It was seven acres, and not ten,
because the crop on the other three counted as 'gafolyrð' to his
lord, and this was not due the first season. The oats or beans on the
second or spring-sown field he could sow for himself. The third field
was in fallow. The only start he required was therefore the seven
acres of wheat which must be sown before winter.
So much for the _gebur_; now as to the _cottier_.
«Cottier's holding of five acres, and his services.»
The cottier tenant, in respect of his five acres (more or less),
rendered similar services on an humbler scale. His week-work was on
Mondays each week throughout the year, three days a week at harvest.
He was free from land-gafol, but paid hearth-penny and church-scot
at Martinmas. The nature of his work was the ordinary service of
the geneat as [p142] required by his lord from time to time; only,
having no oxen, he was exempt from ploughing, as he was also after
the Norman Conquest.
V. THE DOUBLE AND ANCIENT CHARACTER OF THE SERVICES OF THE
GEBUR--GAFOL AND WEEK-WORK.
Public-domain text, read in full here on John Shaqi.
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