The English works of Thomas Hobbes of Malmesbury, Volume 01 (of 11)Hobbes, Thomas
Philosophy
The English works of Thomas Hobbes of Malmesbury, Volume 01 (of 11)
Hobbes, Thomas
Philosophy, English -- 17th century
Fifthly, _a body, which is pressed and not wholly removed, is said to_
RESTORE _itself, when, the pressing body being taken away, the parts
which were moved do, by reason of the internal constitution of the
pressed body, return every one into its own place_. And this we may
observe in springs, in blown bladders, and in many other bodies, whose
parts yield more or less to the endeavour which the pressing body makes
at the first arrival; but afterwards, when the pressing body is removed,
they do, by some force within them, _restore_ themselves, and give their
whole body the same figure it had before.
Sixthly, I define FORCE _to be the_ impetus _or quickness of motion
multiplied either into itself, or into the magnitude of the movent, by
means whereof the said movent works more or less upon the body that
resists it_.
[Sidenote: Certain theorems concerning the nature of motion.]
3. Having premised thus much, I shall now demonstrate, first, that if a
point moved come to touch another point which is at rest, how little
soever the impetus or quickness of its motion be, it shall move that
other point. For if by that impetus it do not at all move it out of its
place, neither shall it move it with double the same impetus. For
nothing doubled is still nothing; and for the same reason it shall never
move it with that impetus, how many times soever it be multiplied,
because nothing, however it be multiplied, will for ever be nothing.
Wherefore, when a point is at rest, if it do not yield to the least
impetus, it will yield to none; and consequently it will be impossible
that that, which is at rest, should ever be moved.
Secondly, that when a point moved, how little soever the impetus thereof
be, falls upon a point of any body at rest, how hard soever that body
be, it will at the first touch make it yield a little. For if it do not
yield to the impetus which is in that point, neither will it yield to
the impetus of never so many points, which have all their impetus
severally equal to the impetus of that point. For seeing all those
points together work equally, if any one of them have no effect, the
aggregate of them all together shall have no effect as many times told
as there are points in the whole body, that is, still no effect at all;
and by consequent there would be some bodies so hard that it would be
impossible to break them; that is, a finite hardness, or a finite force,
would not yield to that which is infinite; which is absurd.
Coroll. It is therefore manifest, that rest does nothing at all, nor is
of any efficacy; and that nothing but motion gives motion to such things
as be at rest, and takes it from things moved.
Public-domain text, read in full here on John Shaqi.
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