The English works of Thomas Hobbes of Malmesbury, Volume 02 (of 11)Hobbes, Thomas
Philosophy
The English works of Thomas Hobbes of Malmesbury, Volume 02 (of 11)
Hobbes, Thomas
Philosophy, English -- 17th century
31): _Behold the days come, saith the Lord, that I will make a
new covenant with the house of Israel, and with the house of Judah._
And Baruch (Bar. iii. 35-37): _This is our God_, &c. _Afterward did
he show himself upon earth, and conversed with men._ Ezekiel (Ezek.
xxxiv. 23-25): _I will set up one shepherd over them, and he shall
feed them; even my servant David. And I will make with them a
covenant of peace_, &c. Daniel (Dan. vii. 13-14): _I saw in the
night visions; and behold one like the Son of Man came with the
clouds of heaven, and came to the ancient of days; and they brought
him near before him; and there was given him dominion, and glory,
and a kingdom, that all people, nations, and languages should serve
him; his dominion is an everlasting dominion_, &c. Haggai (Haggai
ii. 6-7): _Yet once it is a little while, and I will shake the
heaven, and the earth, and the sea, and the dry land; and I will
shake all nations; and the desire of all nations shall come._
Zachariah, under the type of Joshua the high-priest (Zach. iii. 8):
_I will bring forth my servant the branch_, &c. And again (Zach. vi.
12): _Behold the man whose name is the Branch._ And again (Zach. ix.
9): _Rejoice greatly O daughter of Zion, shout O daughter of
Jerusalem; behold thy king cometh to thee; he is just, having
salvation._ The Jews moved by these and other prophecies, expected
Christ their king to be sent from God; who should redeem them, and
furthermore bear rule over all nations. Yea, this prophecy had
spread over the whole Roman empire; which Vespasian too, though
falsely, interpreted in favour of his own enterprises; _that out of
Judea should come he that should have dominion_.
[Sidenote: The prophecies of Christ’s humility and passion.]
2. Now the prophecies of _Christ’s humility and passion_, amongst
others are these: (Isaiah liii. 4): _He hath borne our griefs, and
carried our sorrows; yet we did esteem him stricken, smitten of God,
and afflicted_; and by and by (verse 7): _He was oppressed, he was
afflicted, yet he opened not his mouth; he is brought as a lamb to
the slaughter, and as a sheep before her shearer is dumb, so opened
he not his mouth_, &c. And again (verse 8): _He was cut out of the
land of the living; for the transgression of my people was he
stricken_, &c. (Verse 12): _Therefore I will divide him a portion
with the great, and he shall divide the spoil with the strong;
because he hath poured out his soul unto death, and he was numbered
with the transgressors, and he bare the sin of many, and made
intercession for the transgressors._ And that of Zachariah (Zach.
ix. 9): _He is lowly, riding upon an ass, and upon a colt the foal
of an ass._
[Sidenote: That Jesus was the Christ.]
Public-domain text, read in full here on John Shaqi.
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