The English works of Thomas Hobbes of Malmesbury, Volume 03 (of 11)Hobbes, Thomas
Philosophy
The English works of Thomas Hobbes of Malmesbury, Volume 03 (of 11)
Hobbes, Thomas
Philosophy, English -- 17th century
for that is a thing the proportion of earth to heaven cannot bear: but
that we should believe them there, indefinitely, where those men are, on
whom God inflicted that exemplary punishment.
[Sidenote: The congregation of giants.]
Again, because those mighty men of the earth, that lived in the time of
Noah, before the flood, (which the Greeks call _heroes_, and the
Scripture _giants_, and both say were begotten by copulation of the
children of God with the children of men,) were for their wicked life
destroyed by the general deluge; the place of the damned, is therefore
also sometimes marked out, by the company of those deceased giants; as
_Proverbs_ xxi. 16, _The man that wandereth out of the way of
understanding, shall remain in the congregation of the giants_; and
_Job_ xxvi. 5, _Behold the giants groan under water, and they that dwell
with them_. Here the place of the damned is under the water. And
_Isaiah_ xiv. 9, _Hell is troubled how to meet thee_ (that is, the King
of Babylon) _and will displace the giants for thee_: and here again the
place of the damned, if the sense be literal, is to be under water.
[Sidenote: Lake of fire.] Thirdly, because the cities of Sodom and
Gomorrah, by the extraordinary wrath of God, were consumed for their
wickedness with fire and brimstone, and together with them the country
about made a stinking bituminous lake: the place of the damned is
sometimes expressed by fire, and a fiery lake, as in the _Apocalypse_,
xxi. 8, _But the timorous, incredulous, and abominable, and murderers,
and whoremongers, and sorcerers, and idolaters, and all liars, shall
have their part in the lake that burneth with fire and brimstone; which
is the second death_. So that it is manifest, that hell fire, which is
here expressed by metaphor from the real fire of Sodom, signifieth not
any certain kind or place of torment; but is to be taken indefinitely,
for destruction, as it is in _Rev._ xx. 14, where it is said, that
_death and hell were cast into the lake of fire_; that is to say, were
abolished and destroyed; as if after the day of judgment, there shall be
no more dying, nor no more going into hell; that is, no more going to
_Hades_, (from which word perhaps our word Hell is derived,) which is
the same with no more dying.
[Sidenote: Utter darkness.]
Public-domain text, read in full here on John Shaqi.
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