The Englishwoman in Russia : $b impressions of the society and manners of the Russians at homeA lady
History
The Englishwoman in Russia : $b impressions of the society and manners of the Russians at home
A lady
Russia -- Social life and customs -- 1533-1917
The day at length came. Several barks with streamers flying and sacred
banners displayed were seen from afar. On their nearer approach the
sound of monkish hymns floating on the air caused a lively excitement
among the people, who began crossing themselves with extreme assiduity.
At last the Virgin disembarked: she was received by the governor with
intense respect, who, together with the vice-governor, the maréchal
de noblesse, the military, the police, and all the employés, were in
their most magnificent uniforms. Those who had stars and crosses (which
are about as plentiful in Russia as gingerbread-nuts at a fair, and as
valuable) displayed them in their full splendour on this occasion in
rows along their breast. The mayor and shopkeepers, and about twenty
thousand of the lower classes all in their gala dresses, the pilgrims,
and large numbers of children, accompanied the picture in the procession
round the town, the governor walking next to it and the rest following
according to their rank. It was then placed in the cathedral, where it
was to remain for some weeks in order to receive the adoration (_and the
money_) of the devout. Hearing so much about this wonderful portrait, I
was induced to pay it a visit also. It was some time ere I could make my
way into the cathedral, so great was the crowd, but at last my friend and
I reached the altar on which it was placed. Certes, if the angels are
no better artists they would assuredly starve on earth, for nobody, and
certainly no _lady_, would wish her likeness taken in the same style.
It could be compared to nothing but to a piece of a brown saddle, with
some dark lines for the eyebrows, added to which the unfortunate Virgin
had no nose—great age had deprived her of every trace of it. As usual
in these old pictures, nothing but the face and hands were visible: the
crown and robes were sheets of gold set with precious stones. A priest
was standing near singing mass, another by his side had a tray in his
hands, a third had charge of a powder-puff and a bowl of flour. As soon
as the worshipper had contributed to the tray, the priest with the puff
powdered the Madonna’s hand, and then the former was permitted to have
the consolation of kissing it, which he did with many bows and crossings;
he then retired with the air of being highly edified with what he had
done: hundreds of people in succession performed the same ceremony. The
clergy must obtain immense sums of money by means of these miraculous
portraits, for I am afraid to say how frequently, even during the short
time we were in the cathedral, the tray was filled by the offerings and
taken to a chest placed against the wall, and secured by three locks,
into which its contents were emptied. To be sure, a great deal of the
coin was in copper, but there was also a fair quantity of silver.
The history of this Madonna may serve to give an idea of the traditions
taught not only to the common people but to those of education.
Public-domain text, read in full here on John Shaqi.
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