The Englishwoman in Russia : $b impressions of the society and manners of the Russians at homeA lady
History
The Englishwoman in Russia : $b impressions of the society and manners of the Russians at home
A lady
Russia -- Social life and customs -- 1533-1917
One morning, as he was leaving the palace, he accosted, as is his custom,
the first man he met, which happened to be a private soldier, with the
usual phrase, “Christos vos chris.” The latter turned instantly, and
denied the fact, saying that Christ was not risen. “How!” exclaimed the
Czar, in great astonishment; “who and what then are you?” “I am a Jew,
your Majesty.”
The manner of offering congratulations at Easter is to present an egg,
saying, “Christos vos chris.” The party accepting it answers, “Christ is
risen indeed.” Both then embrace, kiss each other thrice on the cheeks,
bow, and retire.
The bells of the churches play a prominent part in all these grand
festivals; and, as each place of worship prides itself on the size,
number, and loudness of its peal, it may well be imagined what an awful
din they make; added to which, the boys and men think it quite a treat to
pull them, and are privileged to do so on every particular occasion, such
as Easter, the Ascension, &c. In Moscow we were nearly stunned with the
noise, for there are about three hundred and sixty churches, and some
of their bells are enormous; so, when they were all ringing at once, the
tintamarre was terrific.
On all these occasions of public rejoicing, the stranger may remark how
kind and hospitable, how friendly and sociable, the Russian people are.
Their hospitality is unbounded; from the highest to the lowest they
will give what they can afford. They display their good will by making
presents to those about them, to their relations and acquaintances, and
their charity by freely giving alms to the poor. The clergy receive gifts
from the members of their congregations: it is a period of pleasure
and of profit to them; and they are frequently so extremely poor that
it ought not to be grudged. They go about from house to house to sing
hymns and consecrate anew the saints’ pictures with which almost every
room is furnished. From all the opportunities that I had of judging, I
am convinced that there are many estimable and conscientious men among
the superior grades of the Greek clergy, who religiously believe the
creed they teach, and endeavour to set a good example to their flocks.
In regard to the attachment of the people to their crosses and saints’
pictures, although it may seem strange in a Protestant to say so, yet it
appears to me a very natural feeling, and we ought not to be surprised
at so great a reverence paid to objects which from their birth they have
been taught to regard as holy. “I would not have a post removed which
I had been accustomed to see,” was the remark of a French philosopher:
how much greater then must be the affection that these poor people have
for these sacred things! besides which, they may feel that they have
a friend always near at hand whom they can address in their grief and
trouble, and who will not _betray them_.
Public-domain text, read in full here on John Shaqi.
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