“No; we've no time to waste. I've got a place near Third Avenue, on a nice cross street, and I want him to take us there.” It proved that she had several addresses near together, and it seemed best to dismiss their coupe and do the rest of their afternoon's work on foot. It came to nothing; she was not humbled in the least by what she had seen in the tenement-house street; she yielded no point in her ideal of a flat, and the flats persistently refused to lend themselves to it. She lost all patience with them. “Oh, I don't say the flats are in the right of it,” said her husband, when she denounced their stupid inadequacy to the purposes of a Christian home. “But I'm not so sure that we are, either. I've been thinking about that home business ever since my sensibilities were dragged--in a coupe--through that tenement-house street. Of course, no child born and brought up in such a place as that could have any conception of home. But that's because those poor people can't give character to their habitations. They have to take what they can get. But people like us--that is, of our means--do give character to the average flat. It's made to meet their tastes, or their supposed tastes; and so it's made for social show, not for family life at all. Think of a baby in a flat! It's a contradiction in terms; the flat is the negation of motherhood. The flat means society life; that is, the pretence of social life. It's made to give artificial people a society basis on a little money--too much money, of course, for what they get. So the cost of the building is put into marble halls and idiotic decoration of all kinds. I don't object to the conveniences, but none of these flats has a living-room. They have drawing-rooms to foster social pretence, and they have dining-rooms and bedrooms; but they have no room where the family can all come together and feel the sweetness of being a family. The bedrooms are black-holes mostly, with a sinful waste of space in each. If it were not for the marble halls, and the decorations, and the foolishly expensive finish, the houses could be built round a court, and the flats could be shaped something like a Pompeiian house, with small sleeping-closets--only lit from the outside--and the rest of the floor thrown into two or three large cheerful halls, where all the family life could go on, and society could be transacted unpretentiously. Why, those tenements are better and humaner than those flats! There the whole family lives in the kitchen, and has its consciousness of being; but the flat abolishes the family consciousness. It's confinement without coziness; it's cluttered without being snug. You couldn't keep a self-respecting cat in a flat; you couldn't go down cellar to get cider. No! the Anglo-Saxon home, as we know it in the Anglo-Saxon house, is simply impossible in the Franco-American flat, not because it's humble, but because it's false.” “Well, then,” said Mrs. March, “let's look at houses.”