Therewith, as for the moment lapsed and lost
In backward contemplation, with amaze
And shame and grief and joy and love and awe
And thanks commingling in one surge of thought
At what he thus in sudden transport saw,
Paul into silence passed, which his rapt look
Made vocal and more eloquent than voice.
This Stephen reverenced, but at last he said:
"O thou my teacher in the things of God,
That riddle of wisdom in divine decree
Whereof thou spakest, the linking in one chain
Together, one fast bond and consequence,
Of all the generations of mankind
And all their races for a common lot
Of evil or good, yet speak, I pray, thereof,
To make me understand it if I may.
Why should Jehovah on the children wreak
The wages of the fathers' wickedness?
Shall not the Judge of all the earth do right?
Yea, doubtless, yea; but _that_--how is that right?"
"His way is in the sea," said Paul, "His path
In the great waters! Would we follow Him,
His footsteps are not known! Blesséd be God!"
"Amen! Amen! Forevermore amen!"
As one who bound himself with sacrament,
Assenting without interrupting said
Stephen, and Paul went on: "Yet this note thou:
It is not on the children, such by blood,
That God will visit the iniquity
Of fathers: the children must be such in choice
As well, in spirit, must be the fathers' like--
And there another mystery! (for deep
Sinks endless under deep, to who would sound
The bottomless abyss of God's decree)--
The children ever, prave and prone, incline
To follow where the fathers lead the way;
The children, yea, must do the fathers' deeds,
Then only share the fathers' punishment.
This, by that prophet mouth, Ezekiel, God
Taught with expostulation and appeal
Pathetically eloquent of love
With longing in our Heavenly Father's heart
That not one human creature of His hand
Be lost, but all, but all, turn and be saved.
Public-domain text, read in full here on John Shaqi.
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