To forfeit if the fame of Jesus grew."
"And grow it did surpassing even their fears,"
Mary resumed, at silent sign from Paul;
"For but a little while before, and nigh
Jerusalem, a height of miracle
Jesus had wrought. One four days dead, nay, one
Already four days in his sepulcher,
Our Lord, with only 'Lazarus, come forth!'--
Commanded in loud voice before the tomb--
Summoned to life again. The dead came forth
Bound hand and foot with grave-clothes, and his head
Bound with a napkin round about--no pause,
Not of an instant, in obeying that word,
Prevention none felt from impediment.
Abrupt descent then from such miracle
To the plain level of sobering commonplace.
For he whom Jesus from the dead could call
To leave his tomb, to stand upright, to walk,
Unconscious of obstruction, swathed about
With grave-clothes though he was, must be released
By others from his bonds; the Master said
To those near by, 'Loose him and let him go.'"
While Mary told these things, a sense diffused
Of something felt by all the Christians there,
Felt, but acknowledged not in word or sign,
Signalled itself despite to all the rest;
And through a kind of dumb intelligence
It came that Publius, Julius, and that deep
Discerning Indian, Krishna, with one mind
To all, unspoken, fixed inquiring gaze
On Rachel and on Stephen, who their hands
Meantime had silently, unconsciously,
With simultaneous mutual movement clasped,
As if in token of some memory
Which they that moment felt between them rise,
Some sacred memory, some undying love.
Then Mary, with the happy instinct hers
Of what was fitting to be said, and when,
And what more fitting to be left unsaid,
And how to say all, or how silent be,
Assuming, with a look of deference
First toward the twain, their present leave to speak--
Granted to her as so much trusted in
For wisdom, and for love in wisdom poised--
Said, with a certain courtesy implied
For Publius as the master of the feast,
And for the others needing to be told:
"That Lazarus, raised by Jesus from the dead,
Is to the Christians of this company
A name the dearer that to two of us
He is the dearest memory of their lives.
For after he had risen from the dead
At Jesus' call he lived his human life
As he before had done, till in due time
A husband and a father he became.
But Rachel lives in honored widowhood,
As, with her, half in orphanhood lives Stephen,
Because he after fell asleep in Christ
To be waked only when Christ comes again."
Public-domain text, read in full here on John Shaqi.
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