When the company next assemble, Publius greets them with a feast
spread in his house. This gives occasion for his explaining
the customs of his nation in the matter of recognizing various
divinities at feasts. Paul replies, setting forth the Christian
doctrine on this point. Mary, in due time about to begin her
narrative, is seized with a sudden faintness, which however soon
yielding to restoratives supplied by Ruth, she goes on and relates
the incidents of the crucifixion of Jesus.
THE STORY OF THE CROSS.
"'Feast-master,' ye were pleased to call me, friends:"
So in a cheerful humor Publius spoke,
Bright-hearted welcome radiant on his face
As vibrant in his brisk and cordial tones,
Then when by concert after interval--
Their appetite the keener from suspense--
The selfsame company again were met
Under his ample roof to hear the rest
What Mary, or what Krishna, more might tell.
They found the mansion furnished as for feast.
Garlands of fresh leaf and of fragrant flower
Hung everywhere about and frolic laughed
A momentary mimicry of spring.
A fountain playing in the court without
Shot up its curving column to the sun;
He caught the shattered capital in air,
And, kindling every crystal water-drop
Of all the circling shower to which it turned
Into a jewel, sent the largess down,
Shifting as in a shaken kaleidoscope
From form to form of light and rainbow hue--
A glittering evanescence passing price,
Sard, topaz, sapphire, opal, diamond-stone,
Emerald and ruby, pearl and amethyst.
That fountain, to the eye refection such,
Plashed gentle-murmuring music in the ear.
Couches and chairs about the board disposed
Awaited. The guests' feet, as they reclined,
Or sat--the woman sat, the men reclined--
Were duly washed and wiped after the wont
Of homage in those times and in those climes
Accorded ever to the honored guest.
While this was passing, the complacent host,
Not in quite unpremeditated words
Though from his heart, welcomed his guests and said:
"'Feast-master' ye were pleased to call me late
When of your own ye furnished forth the feast,
Invisible viands, yet of savor rare.
Then I was helpless, taken by surprise,
And could do nothing to deserve my name.
If, by your grace, I must feast-master be,
Let me in some sort be feast-maker too.
Forewarned to-day, I venture to assume
Leave of your goodness, and provide this cheer;
Too obvious to the sight and touch and taste
To be as delicate as yours, yet fruit
Of hospitality sincere. Partake,
I pray you, freely, and commend the food.
With meat and drink refreshed, we shall not less,
More rather, relish what of nobler sort
May follow, entertainment to the mind."
Public-domain text, read in full here on John Shaqi.
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