When, after a brief interval, they all
Were under roof once more, refreshed with change,
Publius said: "The evening yet is long,
And all the night thereafter is ours for sleep,
With an untouched to-morrow if need be
To borrow from and piece the measure out.
Eat ye and drink at leisure and at ease;
Meanwhile, and not to overtask our friend
Here who likewise shall share his equal chance
With us of what may stay hunger and thirst,
Let us content our nobler appetite
With viand brought us out of utmost Ind."
The Roman hugged himself with a pleased sense
That he had turned his genial phrases right.
The Indian for his part, not voluble
By nature, would have wished to hold his peace;
For Mary's tale had wrought upon him so
That he was lost in thought and absentness.
Loth rallied out of mute to use of speech,
He felt the bonds of courtesy and said:
"O Publius, would thou hadst rather been content
To leave this Hebrew story uncompared.
I have no means to parallel it so
As need were I should do for right effect;
Since neither was I present to behold,
Nor lives there record by eyewitness made."
As these words wavering from the Indian fell,
The dimness of the lamplight in the room,
Clouded with fumy issue from the flame,
Seemed to become a symbol of that dark,
That doubtful, that uncertain, which he thus
Shadowed his tale withal--strange contrast felt
To the eyewitness truth and lifelikeness
Of Mary's story by full daylight told.
But Krishna heartened himself to firmly say:
"Howbeit there is tradition that we trust.
This holds the voyage was peaceful toward the end,
The voyage of Buddha through the last of life;
Not without pain, but peaceful as was fit
For voyage slow tending to the port of peace.
There was no persecution of the Buddh;
Or he had long outlived it ere his death.
He died among old friends who loved him well,
Soothing him toward nirvâna with all heed
Of healing words spoken to him or heard
From him, and nothing lacked to stay his steps,
As he declined gently, with neither haste
To go hence nor desire to linger here,
Down the slow slope that slides into the sea
Of utter, utter void and nothingness.
Public-domain text, read in full here on John Shaqi.
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