'Where is my pride, which was so dear to me,
My pride, and my vain confidence of strength?
Gone, yea, and my desire even gone to be
Myself my own redeemer and not owe
Redemption as a debt of gratitude
To any; sense of debt is sweet to me
Now, and my heart is meekly glad to know
That I henceforth am not my own, but His
Who died to save me from myself and sin.
Nirvâna, which I erst befooled myself
To deem desirable, what dreary doom
Were it! Instead of life, and love, and joy,
True peace, and ever-springing gratitude
Growing greater every moment, like a stream
Increasing every moment to the sea
With fresh floods from fresh tributaries poured--
Instead of this, blank death and nothingness!
End unattainable, I now can see,
Even were it good. To lose this power to think
And suffer and enjoy, to quench in night
Utter, unending, reason's starry lamp,
And hope's, and memory's, and be naught at all!
I shudder backward from the crumbling brink
Of such annihilation of myself
Imagined only, and I eager spring
Endeavoring upward toward that different good
Assured to me and native now I know,
The prospect of eternal life with joy.'
So Krishna mused, was grateful, and aspired,
Rescued from the abyss to hope of heaven.
But the new life of love within his heart,
Of love and love's delicious gratitude,
Swelled with sweet pain to unappeasable
Desire of vent and overflow in word
Or deed to testify itself abroad.
When, the next day, the daily trysting-time
Drew them that loved the Lord together for prayer,
The Indian, who by fellow instinct now
Divined the secret of those gatherings, came
And sought to be admitted of the band.
They welcomed him with hospitable joy,
Which borrowed tears from sorrow to express
Itself in silence when he spoke and said:
Public-domain text, read in full here on John Shaqi.
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