As loyal lover of his nation, Paul
Invited to give audience to his cause
First his compatriots judged the chief in Rome.
He told them that, albeit he had appealed
To Cæsar from his fellow-countrymen,
Yet had he naught to accuse his nation of.
Paul's hearers on their part had had, they said,
No word against him from Jerusalem.
They added: "We would hear thee speak thy mind;
As for this party of the Nazarene,
That everywhere we know is spoken against."
So they appointed Paul a day to speak,
And in full frequence to his lodgings came.
All the day long from morn to evenfall
He held discourse to them, and testified
The kingdom come on earth of God, and Him,
The King, Christ Jesus; with persuasions drawn
From Moses and from all the prophets old.
Divided were his hearers; some elect
Believed, but others disbelieved. To these
Paul solemnly denounced the prophecy
Of sad Isaiah to his countrymen
That seeing they should see and not perceive;
Then added: "Witness now, I make you know
That the salvation sent by God in vain
To you turns to the Gentiles; they will hear."
Thenceforward daily, streams of concourse flowed
Unhindered, bondmen, freemen, to Paul's doors,
And heard while God's ambassador in chains
Besought them to be reconciled to God.
The million slaves of the metropolis
Were as a subterranean city Rome,
Substruction to the mighty capital.
Here undercurrent rumor to and fro
From mouth to mouth or haply in dumb sign
Transmitted--cipher unintelligible
Save to the dwellers of that underworld--
Ran swift and secret as by telegraph
And everywhither messages conveyed.
Onesimus thus learned where Paul abode,
And what a tide set daily toward him there
Of eager audience for the things he taught:
The bondman threw himself upon the tide,
And was borne by it whither he would go.
Hearing good tidings meant for such as he,
Decree of manumission for the slave,
He joyful freeman of the Lord became.
Freeman and bondman both at once was he--
Free from the hateful service of himself,
And bond of love to serve his Savior Lord.
Public-domain text, read in full here on John Shaqi.
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