After further persecution accomplished by him in Judæa, Saul, with spirits recovered, sets out for Damascus to carry thither the persecuting sword. Pausing on the brow of hill Scopus to survey Jerusalem just left, he soliloquizes. At the same moment, there rides up a troop of Roman horse escorting a man who turns out to be Sergius Paulus, an old-time acquaintance of Saul's, also bound to Damascus. The two pursue their journey together, highly enjoying their ride in that charming season of spring weather, and delightedly conversing on the way. They talk over Greek literature, and in particular by starlight at the close of the first day's journey, Sergius Paulus having by occasion recited an apposite passage of Homer, Saul matches and contrasts this first with a psalm of David, and then additionally with a strain from the prophet Isaiah. This gives rise to conversation on ensuing days, in which religious questions are discussed. Sergius declares himself an atheist of the Epicurean sort, and he plies Saul with incredulous inquiries about the religion of the Jews--Saul answering with Hebrew conviction and earnestness. The two part company at Neapolis (Shechem) because Sergius Paulus halts there, and Saul, in the spirit of true Jewish strictness, will for his part not rest till he has quite passed the bounds of Samaria. SAUL AND SERGIUS. Not yet his fill of slaughter supped, though forth Afar the timorous flock of Jesus now Were from before his restless, ravening, fierce, Rapacious sword out of Judæa fled To alien lands remote, beyond the heights Of Hermon with their everlasting snows, And farther to the islands of the sea-- Not yet, even so, his fill of slaughter supped, Saul had from the high-priest commission sought To search among the Hebrew synagogues Of Syrian Damascus, and thence bring Bound to Jerusalem whomever found, Woman or man, confessing Jesus Christ.