Knew far too well her brother, far too well
Knew their joint past, the two pasts they had had
Together, long and happy one, and one
So brief, so bitter,--and she pitied Saul.
She pitied him, but strongly did not weep--
Though afterward, alone, remembering,
She wept as if her eyes were fountains of tears--
With him now Rachel would not weep, for she
Knew far too well her brother, that he scorned
Himself for weeping those hot tears, and would
Be vexed to see tears wept in sympathy
As if with will he let his mood relent.
So Rachel held her pity hard shut up
Within her heart, which ached the more denied
Its wished-for vent in tears, and Saul soon curbed
His passion and in other passion veiled.
"Haste, there!" he said, sharp turning on his men,
"The night flies, while ye loiter."
Now the men
Already had bound Lazarus. He, ere yet
The shameful needless bonds upon the wrists
Of those four gentle women were made fast,
Said: "Saul, what evil have these women done
That they deserve roughness like this? I go
Willingly with thee, albeit innocent,
For I a man am and can well endure
Bonds, stripes, dungeon, or death, having such hope
Within me as makes all afflictions light,
Whatever they may be, compared with that
Eternal weight of glory nigh at hand.
Like hope have also these, and they will bear,
Doubtless, supported, whatsoever ill
Unmerited thou choosest to inflict.
But wilt thou choose to inflict indignity
And pain on such as these?"
"I do not choose,"
Said Saul; "I without choosing do, not what
I would, but what I must. I too wear chains,
Am bond of conscience, heavier chains wear I
Than these light manacles that bind the hands
But leave the heart free and one's will one's own.
Chained am I and driven. Conscience drives me on,
Both will and heart in me under the lash
Cower, and I here as but a galley-slave
Do what my conscience bids, joyless, and fierce
From lack of joy, more miserable far,
Binding, than ye are bound, with your fool's joy
Of windy hope! For me, I only know
That, in whatever way, this thing accursed,
This craze to think _that_ man the Christ, must be
Curbed, checked, stopped, crushed, brought to an utter end,
Forever. All the future of our race
Hangs on it. Woman, tempted, fell, she first,
In Eden, whence is all our woe, and now
Women it seems are the peculiar prey
Of this new trick of devilish subtlety;
And, as of old, woman deceived becomes
Deceiver, and through her the mischief spreads
Ungovernably. So women, too--the cause
In part of the disease--must in part pay
The price of cure. For remedy this is,
Not punishment. Ye for the general health
Suffer--for your own health not less, if ye
Public-domain text, read in full here on John Shaqi.
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