The Epidemics of the Middle AgesHecker, J. F. C. (Justus Friedrich Carl)
History
The Epidemics of the Middle Ages
Hecker, J. F. C. (Justus Friedrich Carl)
Black Death; Epidemics -- History; Hysteria, Epidemic
bind themselves by an oath, to burn the Jews, and to forbid persons of
that community from entering their city, for the space of two hundred
years. Upon this, all the Jews in Basle, whose number could not have
been inconsiderable, were inclosed in a wooden building, constructed
for the purpose, and burnt together with it, upon the mere outcry of
the people, without sentence or trial, which indeed would have availed
them nothing. Soon after, the same thing took place at Freyburg. A
regular Diet was held at Bennefeld, in Alsace, where the bishops, lords
and barons, as also deputies of the counties and towns, consulted how
they should proceed with regard to the Jews; and when the deputies of
Strasburg —not indeed the bishop of this town, who proved himself a
violent fanatic—spoke in favour of the persecuted, as nothing criminal
was substantiated against them; a great outcry was raised, and it was
vehemently asked, why, if so, they had covered their wells and removed
their buckets? A sanguinary decree was resolved upon, of which the
populace, who obeyed the call of the nobles and superior clergy, became
but the too willing executioners[142]. Wherever the Jews were not
burnt, they were at least banished; and so being compelled to wander
about, they fell into the hands of the country people, who without
humanity, and regardless of all laws, persecuted them with fire and
sword. At Spires, the Jews, driven to despair, assembled in their own
habitations, which they set on fire, and thus consumed themselves
with their families. The few that remained were forced to submit to
baptism; while the dead bodies of the murdered, which lay about the
streets, were put into empty wine casks, and rolled into the Rhine,
lest they should infect the air. The mob was forbidden to enter the
ruins of the habitations that were burnt in the Jewish quarter; for the
senate itself caused search to be made for the treasure, which is said
to have been very considerable. At Strasburg, two thousand Jews were
burnt alive in their own burial ground, where a large scaffold had been
erected: a few who promised to embrace Christianity, were spared, and
their children taken from the pile. The youth and beauty of several
females also excited some commiseration; and they were snatched from
death against their will: many, however, who forcibly made their escape
from the flames, were murdered in the streets.
Public-domain text, read in full here on John Shaqi.
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