The epistle of Othea to Hector; or, The boke of knyghthode

Name: The epistle of Othea to Hector; or, The boke of knyghthode
Author: Christine, de Pisan

Christine, de Pisan

Fastolf, John, 1378?-1459; French poetry -- To 1500 -- Translations into English

_Sc._ with; surprendre ou fait, H.

Footnote 283:

  _Sc._ watched; la gaitoit, H.

Footnote 284:

  _Sc._ through.

Footnote 285:

  _Sc._ Pyrrhus.

Footnote 286:

  Which, MS.; vn sage, H.

Footnote 287:

  _Sc._ gods; les dieux, H.

Footnote 288:

  A wrong translation; tres louable chose est seruir dieu et sainctifier
  ses sains, H.; tous ses sens humains, G. de Tign.

Footnote 289:

  Atropos, one of the Fates, here represented as masculine; a Atropos et
  a son dart, H.

Footnote 290:

  Tout crestien, H.

Footnote 291:

  The, MS.; la prouision, H.

Footnote 292:

  Bellerophon, whose story is here confused with that of Hippolytus by
  making Anteia his stepmother.

Footnote 293:

  Il mieulx ama eslire la mort, H.

Footnote 294:

  Decre, MS.; latrie, H.; latria, Wyer; eo ritu ac servitute quæ græce
  λατρεία dicitur et uni vero Deo debetur, Aug. de Civitate Dei, vi.
  præf. (Migne, xli. 173).

Footnote 295:

  Matt. iv. 10.

Footnote 296:

  Memnon, the Ethiopian, whose father Tithonus was half-brother to
  Priam, being son of Laomedon by a different mother.

Footnote 297:

  Leust occis, H.

Footnote 298:

  Trwee, MS.

Footnote 299:

  “Rabion” in the “Dicta Philosophorum” (Add. MS. 16,906, f. 9b), where
  the sentence is “Multiplica amicos qui sunt medicamina animarum.” The
  Museum MSS. of G. de Tignonville’s French version and of the English
  versions of Earl Rivers and Scrope read “Sabion” or “Zabion.”

Footnote 300:

  _Cf._ Sermo clxxx. (Migne, xxxviii. 972).

Footnote 301:

  _Sc._ false.

Footnote 302:

  Exod. xx. 7.

Footnote 303:

  _Sc._ menacings; de grant menace, nyce et fole, H.

Footnote 304:

  Et en Leomedon te mire, H.

Footnote 305:

  Enuoya messages laidement congeer, H. The word “bostus” is apparently
  connected with “bost, boast,” meaning “boastful” or “threatening.”

Footnote 306:

  _Sc._ well weighed; moult pesee, H.

Footnote 307:

  Et brisier commandement soit autressi oultrecuidance, H.

Footnote 308:

  Isai. i. 16, 17.

Footnote 309:

  Les palais des parens, H.

Footnote 310:

  _Sc._ cracked; creuee, H.

Footnote 311:

  _Sc._ brightness; la leur, H.

Footnote 312:

  Le mordant de sa ceinture ficha par la creueure, H.

Footnote 313:

  Vn morier blanc, H., _sc._ a white mulberry, _cf._ Arbor ibi, niveis
  uberrima pomis, Ardua morus, erat, Ovid, Met. iv. 89.

Footnote 314:

Public-domain text, read in full here on John Shaqi.

Opening the text

The epistle of Othea to Hector; or, The boke of knyghthodeChristine, de Pisan

Philosophy

The epistle of Othea to Hector; or, The boke of knyghthode

Christine, de Pisan

Fastolf, John, 1378?-1459; French poetry -- To 1500 -- Translations into English

_Sc._ with; surprendre ou fait, H.

Footnote 283:

  _Sc._ watched; la gaitoit, H.

Footnote 284:

  _Sc._ through.

Footnote 285:

  _Sc._ Pyrrhus.

Footnote 286:

  Which, MS.; vn sage, H.

Footnote 287:

  _Sc._ gods; les dieux, H.

Footnote 288:

  A wrong translation; tres louable chose est seruir dieu et sainctifier
  ses sains, H.; tous ses sens humains, G. de Tign.

Footnote 289:

  Atropos, one of the Fates, here represented as masculine; a Atropos et
  a son dart, H.

Footnote 290:

  Tout crestien, H.

Footnote 291:

  The, MS.; la prouision, H.

Footnote 292:

  Bellerophon, whose story is here confused with that of Hippolytus by
  making Anteia his stepmother.

Footnote 293:

  Il mieulx ama eslire la mort, H.

Footnote 294:

  Decre, MS.; latrie, H.; latria, Wyer; eo ritu ac servitute quæ græce
  λατρεία dicitur et uni vero Deo debetur, Aug. de Civitate Dei, vi.
  præf. (Migne, xli. 173).

Footnote 295:

  Matt. iv. 10.

Footnote 296:

  Memnon, the Ethiopian, whose father Tithonus was half-brother to
  Priam, being son of Laomedon by a different mother.

Footnote 297:

  Leust occis, H.

Footnote 298:

  Trwee, MS.

Footnote 299:

  “Rabion” in the “Dicta Philosophorum” (Add. MS. 16,906, f. 9b), where
  the sentence is “Multiplica amicos qui sunt medicamina animarum.” The
  Museum MSS. of G. de Tignonville’s French version and of the English
  versions of Earl Rivers and Scrope read “Sabion” or “Zabion.”

Footnote 300:

  _Cf._ Sermo clxxx. (Migne, xxxviii. 972).

Footnote 301:

  _Sc._ false.

Footnote 302:

  Exod. xx. 7.

Footnote 303:

  _Sc._ menacings; de grant menace, nyce et fole, H.

Footnote 304:

  Et en Leomedon te mire, H.

Footnote 305:

  Enuoya messages laidement congeer, H. The word “bostus” is apparently
  connected with “bost, boast,” meaning “boastful” or “threatening.”

Footnote 306:

  _Sc._ well weighed; moult pesee, H.

Footnote 307:

  Et brisier commandement soit autressi oultrecuidance, H.

Footnote 308:

  Isai. i. 16, 17.

Footnote 309:

  Les palais des parens, H.

Footnote 310:

  _Sc._ cracked; creuee, H.

Footnote 311:

  _Sc._ brightness; la leur, H.

Footnote 312:

  Le mordant de sa ceinture ficha par la creueure, H.

Footnote 313:

  Vn morier blanc, H., _sc._ a white mulberry, _cf._ Arbor ibi, niveis
  uberrima pomis, Ardua morus, erat, Ovid, Met. iv. 89.

Footnote 314:

Public-domain text, read in full here on John Shaqi.

The epistle of Othea to Hector; or, The boke of knyghthode

The epistle of Othea to Hector; or, The boke of knyghthode

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