The epistle of Othea to Hector; or, The boke of knyghthodeChristine, de Pisan
Philosophy
The epistle of Othea to Hector; or, The boke of knyghthode
Christine, de Pisan
Fastolf, John, 1378?-1459; French poetry -- To 1500 -- Translations into English
XXI.
Acorde for no thyng with the god Bachus,
For his tachys[243] be bothe fowle and vicyous.
His disportis be neyther goode ne fyne,
For he maketh the pepyll turne to swyne.
Bachus was the man that fryst plantyde vines in Grece, and qwan thei of
the cuntre felthe the streyngth of the wyne, þe which made thyme
drownkyn, thei seide that Bachus was a god, the which hadde yovyn syche
streynghte to his plante. By Bachus is vndirstond drwnkkynnes, as that
the whiche is a full vnbehouely thyng to all noble men and to a man that
wolde vse reson. And to this purpose Ypocras[244] seyth that
superfluites of vynes and metes distroyith body, sowle and vertues.
Be the god Bachus we may vndirstond the synne off glotenye, ffor the
which the good spyryt shuld kepe hym. Seynt Grigory seyth in his
Morralles[245] that, qwan the vice of glotenye hathe the maystry of a
person, he lesseth all the good that he hath doone; for, qwenne the bely
is not restreynyd by abstynence, all vertues ben drouned togedir. And
therefor Seynt Poule seith, [“Quorum finis interitus, quorum deus venter
est,” etc.][246]
XXII.
Pimaliones ymage for to fele,
Iff that thou be wyse, sette þerby no deele, [Sidenote: f. 24.]
For of siche an ymage so wele wroght
The beaute thereof is to dere bought.
Pymalion was a ful sotyl workeman in makyng of ymages, and a ffable
seith þat, for þe grete lewdenes that he sawe in the women of
Cidonie,[247] he dispreisyd them and seyde he shuld make an ymage
wherein ther shulde be no thyng for to blame. He mad an ymage after a
woman, of souereyne beaute. When he had full made it, loue, the which
sotely can ravysshe hertis, made hym to be amorous opon the ymage, so
that for hire he was vexed with wooes of love, full of clamorous and
full of petyous syghynges that he made to hit. Butte the ymage, which
was of ston, vndirstode hym notte. Pymalion wente to the temple of Venus
and he made there so deuote prayores to hyre that the godesse [was full]
of pete,[248] and in shewyng therof the brond that she helde be hire
selfe began to take fire and shew flame, and than the louer was mery for
þat tokyn and wente toward his ymage and toke it in his armes and warmed
it so sore wyth hys nakyd flesch that the ymage hadde lyff and began to
speke, and so Pymalyon recouuered ioye.
Public-domain text, read in full here on John Shaqi.
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