The Epistles of St. Peter and St. Jude Preached and ExplainedLuther, Martin
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The Epistles of St. Peter and St. Jude Preached and Explained
Luther, Martin
Bible. Jude; Bible. Jude -- Criticism, interpretation, etc.; Bible. Peter; Bible. Peter -- Criticism, interpretation, etc.
V. 14. _If ye be reproached for the name of Christ, happy are you._
Christ is a hateful name with the world; whoever preaches of Him must
endure to have the most esteemed on earth slander and revile his
name. But this in our times is more strange and unseemly, that they
who persecute us bear also the name of Christ; they say they are
Christians and baptized, yet in fact renounce and persecute Christ.
This is indeed a sad strife. They hold the same name as tenaciously
as we do, against us. For this reason we greatly need
consolation,--although the most discreet and pious follow after
us,--that we may abide firmly and remain cheerful. But how?
V. 14. _For the Spirit of glory and of God resteth upon you. On their
part He is evil spoken of, but on your part He is glorified._ Ye (he
says) have within you a Spirit, that is, the Spirit of God and of
glory, such as makes you glorious. But this does not take place on
earth, but it shall take place when the glory of Christ shall be
revealed at the last day. Besides, He is not only a Spirit that makes
us glorious, but one which we also regard as glorious in Himself. For
it belongs peculiarly to the Holy Spirit to purify and glorify, even
as He has made Christ pure and glorious. Now the same Spirit (he
says) rests upon you; and forasmuch as ye bear the name of Christ, it
is slandered by them. For He must endure to be reviled and slandered,
to the highest degree. Therefore it is not you who receive the
reviling; it belongs to the Spirit, which is a Spirit of glory: be
not anxious; He will regard it and raise you to honor. This is the
consolation which we as Christians have, that we may say, That word
is not mine, this faith is not mine, they are all the work of God:
whoever reviles me reviles God, as Christ says in Matthew x.,
"Whoever receiveth you receiveth me;" and on the other hand, "Whoever
reviles you reviles me." St. Peter, therefore, would say, Know that
the Spirit which you have is strong enough easily to punish His
enemies; as God says also in Ex. xxiii., If thou wilt hearken to my
commandments, I will be the enemy of thine enemies. And the Scripture
often repeats it, that the enemies of the saints are the enemies of
God. If we only have experience that we are Christians, and believe,
we shall not be ashamed, but the reviling is directed more especially
against God Himself. Therefore, he says, be ye cheerful and happy,
for that opposition is to the Spirit, which is not yours, but God's.
Now he adds an admonition:
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