The Epistles of St. Peter and St. Jude Preached and ExplainedLuther, Martin
ReligionChristian
The Epistles of St. Peter and St. Jude Preached and Explained
Luther, Martin
Bible. Jude; Bible. Jude -- Criticism, interpretation, etc.; Bible. Peter; Bible. Peter -- Criticism, interpretation, etc.
V. 2. _And many shall follow their destruction._ It may be seen
before our eyes, that it has come to pass just as St. Peter first
declared. There has been not a father or mother who has not wished to
have a priest, monk, or nun, from among their children. Thus one fool
has made another; for when people have seen the misfortune and misery
that are found in the marriage state, and have not known that it is a
safe estate, they have wished to do the best for their children, to
help them to a happy life and freedom from wretchedness. So that St.
Peter has foretold here nothing else but just that the world should
become full of priests, monks, and nuns. Thus youth, and the best
that are in the world, have run with the multitude to the devil. St.
Peter says it, alas! only too truly, that many should follow them to
this destruction.
_By whom the way of truth shall be blasphemed._ This, too, is a thing
that may be seen before our eyes. To blaspheme is to libel, damn, and
curse; as when one condemns the christian estate as error and heresy.
If one now should preach and say that their course is against the
Gospel, because they lead men away from faith to works, then they go
about and cry, "Thou art cursed, thou leadest the world astray." And
they blaspheme even yet more, in perverting what Christ has said, and
saying no! to it. As when they, out of that which Christ has bidden,
make nothing but a story, so that they forbid what Christ would have
left free, and make that sin which He makes none, besides condemning
and burning whoever preaches against it. The way of truth is a
well-ordered life and walk, in which there is no fraud nor hypocrisy,
such as that faith is in which all Christians walk. This they cannot
bear; they blaspheme and condemn it, so as to praise and sustain
their Order and sect.
V. 3. _And through avarice, with feigned words shall they make
merchandise of you._ This is specially the way of all false teachers,
that they preach from avarice, that they may fill their belly, just
as we see that not one of them has held a mass or vigil _gratis_. So,
too, there is never a cloister or monastery built, whereto there must
not fall a full measure of tribute. So, too, there is not a cloister
in the world that serves the world for God's sake. It is all of it
done merely for gold. But if any one really preaches faith, _that_
does not bring in much gold; for then, all pilgrimages, indulgences,
cloisters, and monasteries, to which more than half the wealth of the
world has been devoted and given, must cease; whereof none has any
use but the priests and monks only.
Public-domain text, read in full here on John Shaqi.
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