The Epistles of St. Peter and St. Jude Preached and ExplainedLuther, Martin
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The Epistles of St. Peter and St. Jude Preached and Explained
Luther, Martin
Bible. Jude; Bible. Jude -- Criticism, interpretation, etc.; Bible. Peter; Bible. Peter -- Criticism, interpretation, etc.
This, now, is the conclusion to which the prophet comes: Whoever
believes on Him shall not be put to shame. When the Holy Spirit says,
that they shall not be ashamed who believe on Christ, he gives us to
understand what he has in view,--to wit, that he has already
published and confirmed the sentence, that the whole world must be
confounded and put to shame. Yet he would draw forth some out of the
multitude, so that no one may escape the shame but he who believes on
Christ. So Christ explains Himself in the last of Mark: "Whoever
believes and is baptised shall be saved; but he who believes not
shall be damned;" in which words, moreover, He accords with the
prophets. So that Peter said well in the first chapter, that the
prophets sought out the time, and diligently inquired after the
salvation and concerning the future grace that was previously
promised. So now Christ is to be preached, that He it is who has
rescued us from this shame into which we were all plunged.
Now let any one come forward who chooses, and exalt free-will, and
defend human ability. Though you should commingle together all human
works and doctrines, and whatever springs from man, you have enough
in this single passage to overthrow it all, so that it must all fall
like dry leaves from the tree.
For it is doomed that whatever does not rest upon this stone, _that_
is already lost. He does not suffer that you should attain anything
by works. With such simplicity speaks forth the Spirit and the Divine
Majesty, that it despises no one, yet with such authority that it
overcomes all things. Who, then, will set himself against it, or who
will not be terrified by it? Therefore God would have us entirely
despair as it regards ourselves, and appropriate to ourselves only
the blessings which _He_ has, and build on that foundation which no
creature can overthrow; so that no one should trust in his own
righteousness, but on Christ's righteousness, and on all that Christ
has. But what is it to rest upon His righteousness? Nothing else but
that I should despond in regard to myself, and think with myself,--my
righteousness, my truth, must go to pieces, and what is built
thereon; while His righteousness, His truth, His life, and all the
blessings which He has, are eternal. There lies the foundation on
which I stand; whatever stands not on this foundation, will all
necessarily fall. But he who lets himself fall back on this, he alone
shall not be put to shame, and shall rest safe, so that no violence
shall ever injure him at all. Therefore Christ must be not only a
stone, but God will lay Him also as a foundation on which we should
confide. God has said this, who cannot lie.
Public-domain text, read in full here on John Shaqi.
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