But perhaps you say, "How? Am I then to give that which is due to those who treat me unjustly, and say of them, they have done well?" Answer. No! but this is what you are to say: I will from my heart cheerfully suffer it, although I have not deserved it, and you do me injustice for my Master's sake, who also has endured injustice for me. You are to commit it to God, who is a righteous judge, and will richly reward it, just as Christ committed it to His Heavenly Father. _He who has borne our sins in His own body_ (says St. Peter); that is, he has not suffered for himself, but for our welfare. We who have crucified him by our sins, are far from that condition ourselves. Wherefore, if you are a pious Christian, you are to follow after your Master, and mourn for those who make you suffer, and even pray for them, that God will not punish them; for they do far more injury to their own souls than to your body. If you lay this to heart, you shall easily forget your suffering, and suffer cheerfully. For we are to consider that we were once in such a Christless state as those, but have now, through Christ, been converted, as St. Peter concludes and says: V. 25. _Ye were like sheep going astray, but ye are now returned to the Shepherd and Bishop of your Souls._ This, however, is a passage from the prophet Isaiah, who speaks after this manner: "We have all gone astray like sheep, and every one has gone in his own way." But now have we obtained a Shepherd, says St. Peter. The Son of God has come for our sake, that He might be our Shepherd and Bishop; He gives us His Spirit, feeds us, and leads us by His word, so that we now know how we are helped. Therefore, when you confess that through Him your sins have been taken away, then you become His sheep, and He becomes your herdsman. Just as He is thy Bishop, so art thou His Soul. This is, then, the comfort which all Christians have. Thus we have two chapters in this Epistle, wherein St. Peter has in the first place taught the true faith, then the true works of love, and has spoken of two kinds of works. First, what we all generally should practice toward civil government, then how domestics should conduct themselves toward their masters. And what St. Peter says here of servants, extends, also, to some other persons,--namely, artizans, day-laborers, and all kinds of hired servants. Now he goes on to teach us further, how husband and wife should conduct themselves toward one another in a christian manner. CHAPTER III.