The Epistles of St. Peter and St. Jude Preached and ExplainedLuther, Martin
ReligionChristian
The Epistles of St. Peter and St. Jude Preached and Explained
Luther, Martin
Bible. Jude; Bible. Jude -- Criticism, interpretation, etc.; Bible. Peter; Bible. Peter -- Criticism, interpretation, etc.
This is what St. Peter would say: that we should conduct ourselves
toward one another like those that are truly friends by blood, as
with them the whole heart is moved, the life, the pulse, and all the
powers; so here, also, the course should be heartily kind, and
motherly, and the heart should be thoroughly penetrated. Such a
disposition should one christian man bear towards another. But the
standard is indeed set high; few will be found who bear such a hearty
love to their neighbor,--as when it is seen that a necessity is
imposed that they should have an affection like that which a mother
has for a child,--such that it presses through the heart and through
every vein. Hence you see what the monks' and nuns' state of life is;
how far it is removed from such hearty love: if all they have were to
be smelted together in one man, not one drop of such christian love
as this would be found in it. Wherefore let us look to ourselves and
be jealous over ourselves, whether we can find in ourselves such a
kind of love. This is a short lesson and quick spoken, but it goes
deep and spreads itself wide.
_Courteous_, is, that we lead outwardly a gentle, pleasing, lovely
behaviour,--not merely that we should sympathize one with another, as
a father and mother for their child, but also that we should walk in
love and gentleness one with another.[4] There are some men rough and
knotty, like a tree full of knots,--so uncivil, that no one will
readily have anything to do with them. Hence it happens that they are
usually full of suspicion, and become soon angry; with whom none of
their own choice are familiar. But there are gentle people, who
interpret all for the best, and are not suspicious; do not permit
themselves to be soon irritated; can at least understand something as
well meant; such persons as are called _Candidos_. This virtue St.
Paul names [Greek: chrestotes], as it is often praised by him.
[Footnote 4: "The least difficulties and scruples in a tender
conscience should not be roughly encountered; they are as a knot in a
silken thread, and require a gentle and wary hand to loose
them."--_Leighton_.]
Public-domain text, read in full here on John Shaqi.
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