Erotic literature -- History and criticism; Psychoanalysis and literature; Sex in literature
When one reads the theological works of the gifted Coleridge, such as
_The Aids to Reflection_ and some of the _Table Talk_, and ponders
on the spectacle of this former Spinozist and Unitarian, speaking in
defence of dogmas that have not one logical argument in their favour,
one is amazed. Poor Coleridge! What a wreckage of the human intellect
is often made by private misfortunes. Here was the greatest literary
critic and one of the subtlest poets England ever had, talking about
supernatural miracles as though they were not even to be questioned.
"The image of my father, my reverend, kind, learned, simple-hearted
father, is a religion to me," he once said, thus giving us the key to
his reaction. The elder Coleridge was a vicar, and died when the poet
was nine years old. The poet became religious because of his repressed
childish affection for a religious father who influenced him.
As for Wordsworth, he was sufficiently punished for his reaction,
in that in later life he was never able to do creditable literary
work. And Shelley's poem, "To Wordsworth," and the lines of Browning
beginning, "Just for a handful of silver he left us," generally thought
to refer to Wordsworth, were deserved rebukes.
The reaction impulse plays a great rôle in shaping the destinies of
literary men. It sometimes sweeps an entire age and gathers all before
it. This happened in France in that period of French Literature which
Brandes called the Catholic Reaction, when Chateaubriand, De Maistre,
Bonald, and others were influential. It again occurred in the same
country in the early nineties when leading free thinkers like Bourget
and Huysmans went from the extreme radical position to Catholicism.
Only great writers like Zola and Anatole France were able to keep their
heads clear. Now most of these converts really were always at heart
religious. They never emerged from the associations of their religion
even though their intellects would not enable them to believe some of
its dogmas. Unconsciously Bourget and Huysman were always Catholics in
feeling.
Hawthorne wrote a story in which he imagines some of the dead English
poets of the early decades of the nineteenth century continuing to
live, and living a life in complete reaction to their youthful lives.
He pictures the atheist Shelley as becoming a Christian, a prediction
that might have come true; for had Shelley died at seventy instead of
thirty, he might have changed, as there was some similarity between his
ideas of "perfectibility" and those of Christianity. This is, however,
a mere surmise, as one of the last letters he wrote contains an attack
on Christianity.
Public-domain text, read in full here on John Shaqi.
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