Erotic literature -- History and criticism; Psychoanalysis and literature; Sex in literature
Impressions are strongest in youth and hence molest us in old age. The
finer our nerves, the less easy is it to forget. The mother who has
lost a child cannot forget the misfortune even after other children are
born.
It is life's grimmest tragedy that we carry within us ghosts of our old
days--ghosts which take us by surprise with their vigour. They mock us
at their will; we are tormented unawares; we travel about with them
and cannot shake them off. They stand beside us when we love; they
take the savour out of our food; they dangle at our footsteps when we
go to the house of mirth; they trail us in ghastly pursuit long after
we have emerged from the house of mourning. Hence when the poet sings
and the philosopher speculates, when the storyteller gives us a tale,
unconsciously those old ghosts are with him and get between the lines
of his writings. An unseen spirit seems to move his pen and he tells
more than he had desired and he gives voice to emotions that he had
sought to suppress or regarded as long since buried in a sepulchre
that was impenetrable. But the dead passions and tear stained griefs
come gliding forth and pierce all barriers and dictate to him. They
even wish to be remembered, to be made as enduring in art as in life.
They never weary of uttering their sentiments; they pursue the human
race to eternity. And when we read of the troubles of man whether in
the _Bible_ or the _Iliad_, they are familiar often to us because they
are our own. The author cannot escape the past and he always opens up
more channels of his heart than he has suspected. His work shows that
his old sorrows rise up like the phœnix from its own ashes. His ghosts
appear in his art; the fires that were thought smouldering are lighted
and we as readers are caught in the flames and are purged in them.
Psychoanalysis tries to rid us of the evil influences of the past by
making us aware of the unconscious disturbances.
CHAPTER X
THE INFANTILE LOVE LIFE OF THE AUTHOR AND ITS SUBLIMATIONS
I
Those who are familiar with the theories of Freud are aware that one
of his most important discoveries is that the child before the age
of puberty has a sex or love life of its own. As he puts it, it is
absurd to imagine that sex enters suddenly at the age of puberty just
as the devils in the New Testament were supposed to enter the swine.
Freud regards the child's sucking of its thumb as a manifestation of
infantile sexuality. In his _Three Contributions to the Theory of Sex_
he studies the sexual life of the child. This theory which met with
much opposition is beginning to be accepted. The studies of Moll,
Havelock Ellis, and Helgemuth confirm Freud's views.
Public-domain text, read in full here on John Shaqi.
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