Erotic literature -- History and criticism; Psychoanalysis and literature; Sex in literature
Take the portrayal of Thersites in the second book of the _Iliad_. This
notorious character was surely some real person whom the author knew
and despised and on whom he wreaked vengeance by drawing him. He was
some man of Homer's own time, centuries after the Trojan War, and his
type is as common to-day as it was in the days of Homer. The poet no
doubt felt a grievance against some prattler and nonentity he knew, and
pilloried the man for posterity; the personal note appears throughout
the whole passage. Thersites is described as ill-favoured beyond all
men, bandy-legged, lame, round-shouldered, largely bald. He tries to
rebuke his betters, and Odysseus admonishes him severely, calling him
most base of the Greeks, telling him not to have the names of kings in
his mouth and threatening to strip and beat him. Thersites received a
welt on the back and sat down, crying. Then notice how Homer puts his
personal feelings still more into the mouth of the Greek who laughed
and said that Odysseus had done many great deeds but this is the best
he had done in that he had stayed this prating railer. Homer thus
punished some man he did not like. It is rather odd that those who
maintain the theory of the impersonality of the epic poem do not apply
a little knowledge of human nature in studying literature, as this is
often of more value than scholarship.
Lists may be compiled of nineteenth century novels, where the authors
drew as villains their enemies. Often these are fellow authors.
Dostoievsky put Turgenev into _The Possessed_ in an unamiable light,
under the character Karmazinoff. George Sand introduced lovers of hers
with whom she had parted in her novels, and Chopin and De Musset have
been drawn by her for us. Balzac righted his grievance against his
critic Jules Janin by putting him in the _Young Provincial in Paris_.
The motive of vengeance figures considerably in literature, though
at times a malevolent mischievous instinct drives the author on, as
when Dickens drew Leigh Hunt under the character of Harold Skimpole in
_Bleak House_. Sadistic instincts are of course primitive, and where in
ancient times a man might have put his enemy out of existence, to-day
he can kill him only in imagination. The man does not have to be a
personal enemy, but may be some character in real life who represents
an idea or follows a course of conduct that the author thinks
reprehensible. Demosthenes, Cicero, Milton, Swift and the author of the
Junius letters knew how to castigate their enemies. Hugo's attacks on
Napoleon in his _Chatiments_ and _Napoleon the Little_ are among the
most bitter in literature.
An excellent analysis of hatred is found in Hazlitt's _Pleasure
of Hating_, where he shows hatred is a real instinct and needs
satisfaction--it is a remnant of savage days. Hazlitt's attack on
Gifford presents many opportunities for the study of the psychology of
hatred.
Public-domain text, read in full here on John Shaqi.
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