The person himself who either from passion, or from the influence of
bad company, has resolved, and perhaps taken measures to perpetrate
some crime, but who has fortunately been prevented by an accident
which put it out of his power, is sure, if he has any remains of
conscience, to regard this event all his life after as a great and
signal deliverance. He can never think of it without returning thanks
to Heaven, for having been thus graciously pleased to save him from
the guilt in which he was just ready to plunge himself, and to hinder
him from rendering all the rest of his life a scene of horror,
remorse, and repentance. But though his hands are innocent, he is
conscious that his heart is equally guilty as if he had actually
executed what he was so fully resolved upon. It gives great ease to
his conscience, however, to consider that the crime was not executed,
though he knows that the failure arose from no virtue in him. He still
considers himself as less deserving of punishment and resentment; and
this good fortune either diminishes, or takes away altogether, all
sense of guilt. To remember how much he was resolved upon it, has no
other effect than to make him regard his escape as the greater and
more miraculous: for he still fancies that he has escaped, and he
looks back upon the danger to which his peace of mind was exposed,
with that terror, with which one {93} who is in safety may sometimes
remember the hazard he was in of falling over a precipice, and shudder
with horror at the thought.
Public-domain text, read in full here on John Shaqi.
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