It is not always the same case with poets, or with those who value
themselves upon what is called fine writing. They are very apt to
divide themselves into a sort of literary faction; each cabal being
often avowedly, and almost always secretly, the mortal enemy of the
reputation of every other, and employing all the mean arts of intrigue
and solicitation to pre-occupy the public opinion in favour of the
works of its own members, and against those of its enemies and rivals.
In France, Despreaux and Racine did not think it below them to set
themselves at the head of a literary cabal, in order to depress the
reputation, first of Quinault and Perreault, and afterwards of
Fontenelle and La Motte, and even to treat the good La Fontaine with a
species of most disrespectful kindness. In England, the amiable Mr.
Addison did not think it unworthy of his gentle and modest character
to set himself at the head of a little cabal of the same kind, in
order to keep down the rising reputation of Mr. Pope. Mr. Fontenelle,
in writing the lives and characters of the members of the academy of
sciences, a society of mathematicians and natural philosophers, has
frequent opportunities of celebrating the amiable simplicity of their
manners; a quality which, he observes, was so universal among them as
to be characteristical, rather of that whole class of men of letters,
than of any individual. Mr. D'Alembert, in writing the lives and
characters of the members of the French Academy, a society of poets
and fine writers, or of those who are supposed to be such, seems not
to have had such frequent opportunities of making any remark of this
kind, and no where pretends to represent this amiable quality as
characteristical of that class of men of letters whom he celebrates.
Public-domain text, read in full here on John Shaqi.
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