To compare, in this manner, the futile mortifications of a monastery,
to the ennobling hardships and hazards of war; to suppose that one
day, or one hour, employed in the former should, in the eye of the
great Judge of the world, have more merit than a whole life spent
honourably in the latter, is surely contrary to all our moral
sentiments: to all the principles by which nature has taught us to
regulate our contempt or admiration. It is this spirit, however,
which, while it has reserved the celestial regions for monks and
friars, or for those whose conduct and conversation resembled those of
monks and friars, has condemned to the infernal all the heroes, all
the statesmen and lawgivers, all the poets {118} and philosophers of
former ages; all those who have invented, improved, or excelled in the
arts, which contribute to the subsistence, to the conveniency, or to
the ornament of human life; all the great protectors, instructors, and
benefactors of mankind; all those to whom our natural sense of
praise-worthiness forces us to ascribe the highest merit and most
exalted virtue. Can we wonder that so strange an application of this
most respectable doctrine should sometimes have exposed it to contempt
and derision; with those at least who had themselves, perhaps, no
great taste or turn for the devout and contemplative virtues?[3]
[Footnote 3: Vous y grillez sage et docte Platon,
Divin Homere, eloquent Ciceron, etc. _See_ Voltaire.]
-----
CHAP. III.--_Of the Influence and Authority of Conscience._
BUT though the approbation of his own conscience can scarce, upon some
extraordinary occasions, content the weakness of man; though the
testimony of the supposed impartial spectator of the great inmate of
the breast, cannot always alone support him; yet the influence and
authority of this principle is, upon all occasions, very great; and it
is only by consulting this judge within, that we can ever see what
relates to ourselves in its proper shape and dimensions; or that we
can ever make any proper comparison between our own interests and
those of other people.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account