The mere want of fortune, mere poverty, excites little compassion. Its
complaints are too apt to be the objects rather of contempt than of
fellow-feeling. We despise a beggar; and, though his importunities may
extort an alms from us, he is scarce ever the object of any serious
commiseration. The fall from riches to poverty, as it commonly
occasions the most real distress to the sufferer, so it seldom fails
to excite the most sincere commiseration in the spectator. Though, in
the present state of society, this misfortune can seldom happen
without some misconduct, and some very considerable misconduct too, in
the sufferer; yet he is almost always so much pitied that he is scarce
ever allowed to fall into the lowest state of poverty; but by the
means of his friends, frequently by the indulgence of those very
creditors who have much reason to complain of his imprudence, is
almost always supported in some degree of decent, though humble,
mediocrity. To persons under such misfortunes, we could, perhaps,
easily pardon some degree of weakness; but at the same time, they who
carry the firmest countenance, who accommodate themselves with the
greatest ease to their new situation, who seem to feel no humiliation
from the change, but to rest their rank in the society, not upon their
fortune, but upon their character and conduct, are always the most
approved of, and command our highest and most affectionate admiration.
As, of all the external misfortunes which can affect an innocent man
immediately and directly, the undeserved loss of reputation is
certainly the greatest; so a considerable degree of sensibility to
whatever can bring on so great a calamity, does not always appear
ungraceful or disagreeable. We often esteem a young man the more, when
he resents, though with some degree of violence, any unjust reproach
that may have been thrown upon his character or his honour. The
affliction of an innocent young lady, on account of the groundless
surmises which may have been circulated concerning her conduct,
appears often perfectly amiable. Persons of an advanced age, whom long
experience of the folly and injustice of the world has taught to pay
little regard, {126} either to its censure or to its applause, neglect
and despise obloquy, and do not even deign to honour its futile
authors with any serious resentment. This indifference, which is
founded altogether on a firm confidence in their own well-tried and
well-established characters, would be disagreeable in young people,
who neither can nor ought to have any such confidence. It might in
them be supposed to forebode, in their advancing years, a most
improper insensibility to real honour and infamy of character.
Public-domain text, read in full here on John Shaqi.
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