With a man of a little more firmness, the effect is somewhat more
permanent. He endeavours, as much as he can, to fix his attention upon
the view which the company are likely to take of his situation. He
feels, at the same time, the esteem and approbation which they
naturally conceive for him when he thus preserves his tranquillity;
and, though under the pressure of some recent and great calamity,
appears to feel for himself no more than what they really feel for
him. He approves and applauds himself by sympathy with their
approbation, and the pleasure which he derives from this sentiment
supports and enables him more easily to continue this generous effort.
In most cases he avoids mentioning his own misfortune; and his
company, if they are tolerably well bred, are careful to say nothing
which can put him in mind of it. He endeavours to entertain them, in
his usual way, upon indifferent subjects, or, if he feels himself
strong enough to venture to mention his misfortune, he endeavours to
talk of it as, he thinks, they are capable of talking of it, and even
to feel it no further than they are capable of feeling it. If he has
not, however, been well inured to the hard discipline of self-command,
he soon grows weary of this restraint. A long visit fatigues him; and,
towards the end of it, he is constantly in danger of doing, what he
never fails to do the moment it is over, of abandoning himself to all
the weakness of excessive sorrow. Modern good manners, which are
extremely indulgent to human weakness, forbid, for some time, the
visits of strangers to persons under great family distress, and permit
those only of the nearest relations and most intimate friends. The
presence of the latter, it is thought, will impose less restraint than
that of the former; and the sufferers can more easily accommodate
themselves to the feelings of those, from whom they have reason to
expect a more indulgent sympathy. Secret enemies, who fancy that they
are not known to be such, are frequently fond of making those
charitable visits as early as the most intimate friends. The weakest
man in the world, in this case, endeavours to support his manly
countenance, and, from indignation and contempt of their malice to
behave with as much gaiety and ease as he can.
Public-domain text, read in full here on John Shaqi.
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