Upon some occasions, indeed, those passions are restrained, not so
much by a sense of their impropriety, as by prudential considerations
of the bad consequences which might follow from their indulgence. In
such cases, the passions, though restrained, are not always subdued,
but often remain lurking in the breast with all their original fury.
The man whose anger is restrained by fear, does not always lay aside
his anger, but only reserves its gratification for a more safe
opportunity. But the man who, in relating to some other person the
injury which has been done to him, feels at once the fury of his
passion cooled and becalmed by sympathy with the more moderate
sentiments of his companion, who at once adopts those more moderate
sentiments, and comes to view that injury, not in the black and
atrocious colours in which he had originally beheld it, but in the
much milder and fairer light in which his companion naturally views
it; not only restrains, but in some measure subdues, his anger. The
passion becomes really less than it was before, and less capable of
exciting him to the violent and bloody revenge which at first,
perhaps, he might have thought of inflicting on his enemy.
Those passions which are restrained by the sense of propriety, are all
in some degree moderated and subdued by it. But those which are {235}
restrained only by prudential considerations of any kind, are, on the
contrary, frequently inflamed by the restraint, and sometimes (long
after the provocation given, and when nobody is thinking about it)
burst out absurdly and unexpectedly, and that with tenfold fury and
violence.
Anger, however, as well as every other passion, may, upon many
occasions, be very properly restrained by prudential considerations.
Some exertion of manhood and self-command is even necessary for this
sort of restraint; and the impartial spectator may sometimes view it
with that sort of cold esteem due to that species of conduct which he
considers as a mere matter of vulgar prudence; but never with that
affectionate admiration with which he surveys the same passions, when,
by the sense of propriety, they are moderated and subdued to what he
himself can readily enter into. In the former species of restraint, he
may frequently discern some degree of propriety, and, if you will,
even of virtue; but it is a propriety and virtue of a much inferior
order to those which he always feels with transport and admiration in
the latter.
Public-domain text, read in full here on John Shaqi.
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