When the first set of passions, those of the irascible part of the
soul, had that degree of strength and firmness, which enabled them,
under the direction of reason, to despise all dangers in the pursuit
of what was honourable and noble; it constituted the virtue of
fortitude and magnanimity. This order of passions, according to this
system, was of a more generous and noble nature than the other. They
were considered upon many occasions as the auxiliaries of reason, to
check and restrain the inferior and brutal appetites. We are often
angry at ourselves, it was observed, we often become the objects of
our own resentment and indignation, when the love of pleasure prompts
to do what we disapprove of; and the irascible part of our nature is
in this manner called in to assist the rational against the
concupiscible.
When all those three different parts of our nature were in perfect
concord with one another, when neither the irascible nor concupiscible
passions ever aimed at any gratification which reason did not approve
of, and when reason never commanded any thing, but what these of their
own accord were willing to perform: this happy composure, this perfect
and complete harmony of soul, constituted that virtue which in their
language is expressed by a word which we commonly translate
temperance, but which might more properly be translated good temper,
or sobriety and moderation of mind.
Justice, the last and greatest of the four cardinal virtues, took
place, according to this system, when each of those three faculties of
the mind confined itself to its proper office, without attempting to
encroach upon that of any other; when reason directed and passion
obeyed, and when each passion performed its proper duty, and exerted
itself towards its proper object easily and without reluctance, and
with that degree of force and energy, which was suitable to the value
of what it pursued. In this consisted that complete virtue, that
perfect propriety of conduct, which Plato, after some of the ancient
Pythagoreans, has well denominated Justice.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account