But to a wise man, to one whose passions were brought under perfect
subjection to the ruling principles of his nature, the exact
observation of this propriety was equally easy upon all occasions. Was
he in prosperity, he returned thanks to Jupiter for having joined him
with circumstances which were easily mastered, and in which there was
little temptation to do wrong. Was he in adversity, he equally
returned thanks to the director of this spectacle of human life, for
having opposed to him a vigorous athlete, over whom, though the
contest was likely to be more violent, the victory was more glorious,
and equally certain. Can there be any shame in that distress which is
brought upon us without any fault of our own, and in which we behave
with perfect propriety? There can, therefore, be no evil, but, on the
contrary, the greatest good and advantage. A brave man exults in those
dangers in which, from no rashness of his own, his fortune has
involved him. They afford an opportunity of exercising that heroic
intrepidity, whose exertion gives the exalted delight which flows from
the consciousness of superior propriety and deserved admiration. One
who is master of all his exercises has no aversion to measure his
strength and activity with the strongest. And, in the same manner, one
who is master of all his passions, does not dread any circumstance in
which the Superintendent of the universe may think proper to place
him. The bounty of that divine Being has provided him with virtues
which render him superior to every situation. If it is pleasure, he
has temperance to refrain from it; if it is pain, he has constancy to
bear it; if it is danger or death, he has magnanimity and fortitude to
despise it. The events of human life can never find him unprepared, or
at a loss how to maintain that {247} propriety of sentiment and
conduct which, in his own apprehension, constitutes at once his glory
and his happiness.
Public-domain text, read in full here on John Shaqi.
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