TO us, therefore, that action must appear to deserve reward, which
appears to be the proper and approved object of that sentiment, which
most immediately and directly prompts us to reward, or to do good to
another. And in the same manner, that action must appear to deserve
punishment, which appears to be the proper and approved object of that
sentiment which most immediately and directly prompts us to punish, or
to inflict evil upon another.
The sentiment which most immediately and directly prompts us to
reward, is gratitude; that which most immediately and directly prompts
us to punish, is resentment.
{62} To us, therefore, that action must appear to deserve reward,
which appears to be the proper and approved object of gratitude; as,
on the other hand, that action must appear to deserve punishment,
which appears to be the proper and approved object of resentment.
To reward, is to recompense, to remunerate, to return good for good
received. To punish, too, is to recompense, to remunerate, though in a
different manner; it is to return evil for evil that has been done.
There are some other passions, besides gratitude and resentment, which
interest us in the happiness or misery of others; but there are none
which so directly excite us as to be instruments of either. The love
and esteem which grow upon acquaintance and habitual approbation,
necessarily lead us to be pleased with the good fortune of the man who
is the object of such agreeable emotions, and consequently to be
willing to lend a hand to promote it. Our love, however, is fully
satisfied, though his good fortune should be brought about without our
assistance. All that this passion desires is to see him happy, without
regarding who was the author of his prosperity. But gratitude is not
to be satisfied in this manner. If the person to whom we owe many
obligations, is made happy without our assistance, though it pleases
our love, it does not content our gratitude. Till we have recompensed
him, till we ourselves have been instrumental in promoting his
happiness, we feel ourselves still loaded with that debt which his
past services have laid upon us.
Public-domain text, read in full here on John Shaqi.
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