The Essays of Arthur Schopenhauer; Counsels and MaximsSchopenhauer, Arthur
Philosophy
The Essays of Arthur Schopenhauer; Counsels and Maxims
Schopenhauer, Arthur
Conduct of life; Maxims
Another reason why life looks so long when we are young, is that we
are apt to measure its length by the few years we have already
lived. In those early years things are new to us, and so they appear
important; we dwell upon them after they have happened and often call
them to mind; and thus in youth life seems replete with incident, and
therefore of long duration.
Sometimes we credit ourselves with a longing to be in some distant
spot, whereas, in truth, we are only longing to have the time back
again which we spent there--days when we were younger and fresher than
we are now. In those moments Time mocks us by wearing the mask of
space; and if we travel to the spot, we can see how much we have been
deceived.
There are two ways of reaching a great age, both of which presuppose
a sound constitution as a _conditio sine quâ non_. They may be
illustrated by two lamps, one of which burns a long time with very
little oil, because it has a very thin wick; and the other just as
long, though it has a very thick one, because there is plenty of oil
to feed it. Here, the oil is the vital energy, and the difference in
the wick is the manifold way in which the vital energy is used.
Up to our thirty-sixth year, we may be compared, in respect of the way
in which we use our vital energy, to people who live on the interest
of their money: what they spend to-day, they have again to-morrow. But
from the age of thirty-six onwards, our position is like that of the
investor who begins to entrench upon his capital. At first he hardly
notices any difference at all, as the greater part of his expenses is
covered by the interest of his securities; and if the deficit is
but slight, he pays no attention to it. But the deficit goes on
increasing, until he awakes to the fact that it is becoming more
serious every day: his position becomes less and less secure, and he
feels himself growing poorer and poorer, while he has no expectation
of this drain upon his resources coming to an end. His fall from
wealth to poverty becomes faster every moment--like the fall of a
solid body in space, until at last he has absolutely nothing left.
A man is truly in a woeful plight if both the terms of this
comparison--his vital energy and his wealth--really begin to melt away
at one and the same time. It is the dread of this calamity that makes
love of possession increase with age.
On the other hand, at the beginning of life, in the years before we
attain majority, and for some little time afterwards--the state of our
vital energy puts us on a level with those who each year lay by a part
of their interest and add it to their capital: in other words, not
only does their interest come in regularly, but the capital is
constantly receiving additions. This happy condition of affairs is
sometimes brought about--with health as with money--under the watchful
care of some honest guardian. O happy youth, and sad old age!
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account