The Essays of Arthur Schopenhauer; The Art of Literature — John Shaqi
The Essays of Arthur Schopenhauer; The Art of LiteratureSchopenhauer, Arthur
Philosophy
The Essays of Arthur Schopenhauer; The Art of Literature
Schopenhauer, Arthur
Literature -- Philosophy
Consider, further, the wonderful romances of Jean Paul, and how much
inner life is shown on the narrowest basis of actual event. Even in
Walter Scott's novels there is a great preponderance of inner over
outer life, and incident is never brought in except for the purpose of
giving play to thought and emotion; whereas, in bad novels, incident
is there on its own account. Skill consists in setting the inner life
in motion with the smallest possible array of circumstance; for it is
this inner life that really excites our interest.
The business of the novelist is not to relate great events, but to
make small ones interesting.
History, which I like to think of as the contrary of poetry [Greek:
istoroumenon--pepoiaemenon], is for time what geography is for space;
and it is no more to be called a science, in any strict sense of the
word, than is geography, because it does not deal with universal
truths, but only with particular details. History has always been the
favorite study of those who wish to learn something, without having to
face the effort demanded by any branch of real knowledge, which taxes
the intelligence. In our time history is a favorite pursuit; as
witness the numerous books upon the subject which appear every year.
If the reader cannot help thinking, with me, that history is merely
the constant recurrence of similar things, just as in a kaleidoscope
the same bits of glass are represented, but in different combinations,
he will not be able to share all this lively interest; nor, however,
will he censure it. But there is a ridiculous and absurd claim, made
by many people, to regard history as a part of philosophy, nay, as
philosophy itself; they imagine that history can take its place.
The preference shown for history by the greater public in all ages may
be illustrated by the kind of conversation which is so much in vogue
everywhere in society. It generally consists in one person relating
something and then another person relating something else; so that in
this way everyone is sure of receiving attention. Both here and in the
case of history it is plain that the mind is occupied with particular
details. But as in science, so also in every worthy conversation, the
mind rises to the consideration of some general truth.
This objection does not, however, deprive history of its value. Human
life is short and fleeting, and many millions of individuals share in
it, who are swallowed by that monster of oblivion which is waiting for
them with ever-open jaws. It is thus a very thankworthy task to try to
rescue something--the memory of interesting and important events, or
the leading features and personages of some epoch--from the general
shipwreck of the world.
Public-domain text, read in full here on John Shaqi.
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