The Essays of Douglas JerroldJerrold, Douglas William
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The Essays of Douglas Jerrold
Jerrold, Douglas William
English essays -- 19th century
Little George remained a marvel to the good citizens of Hildesheim, few
of whom, for certain prudential reasons, would any longer permit their
children to play with him; fearing, and reasonably enough, some evil
from contact with a child who was evidently a favourite with the spirits
of the Hartz Mountains. However, this resolution had no effect on
George, who more than ever indulged in solitary rambles, becoming day by
day more serious and taciturn. His little head—as Professor Teufelskopf
sagaciously observed—was filled with the shapes and shadows haunting the
Brockenberg. Many were the solicitations made by Teufelskopf and rival
professors to Hans Wieland, to be permitted to take little George and
educate him for a philosopher, an alchemist, in fact for anything and
everything, the boy displaying capacities, as all declared, only to be
found in an infant Faust. To all these prayers Hans Wieland was deaf. He
resolved to bring up his son to the honest and useful employment of
doll-making; keeping, if possible, his head from the cobwebs and dust of
the schools, and making him a worthy minister to the simple and innocent
enjoyments of baby girls,[9] rather than consenting to his elevation as
a puzzler and riddler among men. Thus our hero, denied to the scholastic
yearnings of the great Teufelskopf, sat at home, articulating the joints
of dolls, and helping to make their eyes open and shut, when—had his
father the true worthy ambition in him—the boy would have been inducted
into knowledge that might have given him supernatural power over living
flesh and blood, bending and binding it to his own high, philosophic
purposes. Hans Wieland, however, was a simple, honest soul, with a
great, and, therefore, proper sense of the beauties and uses of the art
of doll-making. Glad also am I to state that little George, with all his
dreaminess, remained a most dutiful, sweet-tempered boy; and might be
seen, seven hours at least out of the twenty-four, seated on a
three-legged stool fitting the arms and legs of the ligneous hopes of
the little girls of Hildesheim, his thoughts, it may be, far, far away
with the fiddling goblin of the Brockenberg, making holiday with the
multitude of spirits in the Hartz Mountains.
Footnote 9:
Public-domain text, read in full here on John Shaqi.
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