The Essays of Douglas JerroldJerrold, Douglas William
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The Essays of Douglas Jerrold
Jerrold, Douglas William
English essays -- 19th century
“Come, here’s sixpence. Now, what will you do with it?”
The boy took the coin—grinned—hugged himself, hugging the skull the
closer, and said very briskly, “Make a money box of it!”
A strange thought for a child. And yet, mused we as we strolled along,
how many of us, with nature beneficent and smiling on all sides—how many
of us think of nothing so much as hoarding sixpences—yea, hoarding them
even in the very jaws of desolate Death!
[Illustration]
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[Illustration]
THE TWO WINDOWS
THE Union Workhouse of the ancient parish of Herne—how calm and pastoral
is that little nook of Kent!—has two outward windows. The fabric, built
by the inspiration of the New Poor-law, was a blind, eyeless piece of
brickwork; a gaol for the iniquity and perseverance of poverty; a
Newgate for the felony of want. The chiefs and elders of Parliament had
said, “Let us make abiding-places for the poor; let us separate them,
lepers as they are, from the clean; let us shut them up from the sight
of the green earth; let them not behold the work of the season in the
budding trees, in their leafy branches, in their red and golden robes of
autumn, in the gaunt bareness of solemn winter. Let the grass spring and
the wild-flower blossom; but let not the poor, the unclean of the land,
look upon the work of God.” After this resolve the Union was built; with
inner windows looking upon walls, and walls turned blank upon the
outward world. No crevice, no loophole permitted captive poverty a look,
a glimpse of the fresh face of nature; his soul, like his body, was
bricked up according to statute; he had by the insolence of destitution
offended the niceness of the world, and he was doomed by his judges to a
divorce from the commonest rights of earth. Hence, the Union Workhouse
turned its sullen, unbroken wall of brick upon the fields and trees, and
the pauper was made to look only upon pauperism. The freshness and
luxuriance of nature—her prodigal loveliness—was not for his eyes; he
was poor, and even to behold the plenteousness of the teeming earth was
an enjoyment beyond his state—a banned delight—a luxury which those who
paid for his food could not properly vouchsafe him!
Public-domain text, read in full here on John Shaqi.
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