but to the combination of a particular acid with a particular base. God only created all things together without distinction. It is true that according to the religious conception, God has created every individual thing, as included in the whole;--but only indirectly; for he has not produced the individual in an individual manner, the determinate in a determinate manner; otherwise he would be a determinate or conditioned being. It is certainly incomprehensible how out of this general, indeterminate, or unconditioned activity the particular, the determinate, can have proceeded; but it is so only because I here intrude the object of sensational, natural experience, because I assign to the divine activity another object than that which is proper to it. Religion has no physical conception of the world; it has no interest in a natural explanation, which can never be given but with a mode of origin. Origin is a theoretical, natural-philosophical idea. The heathen philosophers busied themselves with the origin of things. But the Christian religious consciousness abhorred this idea as heathen, irreligious, and substituted the practical or subjective idea of creation, which is nothing else than a prohibition to conceive things as having arisen in a natural way, an interdict on all physical science. The religious consciousness connects the world immediately with God; it derives all from God, because nothing is an object to him in its particularity and reality, nothing is to him as it presents itself to our reason. All proceeds from God:--that is enough, that perfectly satisfies the religious consciousness. The question, how did God create? is an indirect doubt that he did create the world. It was this question which brought man to atheism, materialism, naturalism. To him who asks it, the world is already an object of theory, of physical science, i.e., it is an object to him in its reality, in its determinate constituents. It is this mode of viewing the world which contradicts the idea of unconditioned, immaterial activity: and this contradiction leads to the negation of the fundamental idea--the creation.