Necessarily, therefore, the idea of the Mother of God is associated
with the idea of the Son of God,--the same heart that needed the one
needed the other also. Where the Son is, the Mother cannot be absent;
the Son is the only-begotten of the Father, but the Mother is the
concomitant of the Son. The Son is a substitute for the Mother to the
Father, but not so the Father to the Son. To the Son the Mother is
indispensable; the heart of the Son is the heart of the Mother. Why
did God become man only through woman? Could not the Almighty have
appeared as a man amongst men in another manner--immediately? Why
did the Son betake himself to the bosom of the Mother? [50] For what
other reason than because the Son is the yearning after the Mother,
because his womanly, tender heart found a corresponding expression
only in a feminine body? It is true that the Son, as a natural
man, dwells only temporarily in the shrine of this body, but the
impressions which he here receives are inextinguishable; the Mother
is never out of the mind and heart of the Son. If then the worship
of the Son of God is no idolatry, the worship of the Mother of God
is no idolatry. If herein we perceive the love of God to us, that he
gave us his only-begotten Son, i.e., that which was dearest to him,
for our salvation,--we can perceive this love still better when we
find in God the beating of a mother's heart. The highest and deepest
love is the mother's love. The father consoles himself for the loss
of his son; he has a stoical principle within him. The mother, on the
contrary, is inconsolable; she is the sorrowing element, that which
cannot be indemnified--the true in love.
Where faith in the Mother of God sinks, there also sinks faith in the
Son of God, and in God as the Father. The Father is a truth only where
the Mother is a truth. Love is in and by itself essentially feminine in
its nature. The belief in the love of God is the belief in the feminine
principle as divine.* Love apart from living nature is an anomaly,
a phantom. Behold in love the holy necessity and depth of Nature!
Public-domain text, read in full here on John Shaqi.
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