a product of the saint himself: for he appears to the artist; the artist only represents him as he appears. Connected with the nature of the image is another definition of the second Person, namely, that he is the Word of God. A word is an abstract image, the imaginary thing, or, in so far as everything is ultimately an object of the thinking power, it is the imagined thought: hence men, when they know the word, the name for a thing, fancy that they know the thing also. Words are a result of the imagination. Sleepers who dream vividly and invalids who are delirious speak. The power of speech is a poetic talent. Brutes do not speak because they have no poetic faculty. Thought expresses itself only by images; the power by which thought expresses itself is the imagination; the imagination expressing itself is speech. He who speaks, lays under a spell, fascinates those to whom he speaks; but the power of words is the power of the imagination. Therefore to the ancients, as children of the imagination, the Word was a being--a mysterious, magically powerful being. Even the Christians, and not only the vulgar among them, but also the learned, the Fathers of the Church, attached to the mere name Christ, mysterious powers of healing. [58] And in the present day the common people still believe that it is possible to bewitch men by mere words. Whence comes this ascription of imaginary influences to words? Simply from this, that words themselves are only a result of the imagination, and hence have the effect of a narcotic on man, imprison him under the power of the imagination. Words possess a revolutionising force; words govern mankind. Words are held sacred; while the things of reason and truth are decried.