The essentials of mysticism, and other essaysUnderhill, Evelyn
Religion
The essentials of mysticism, and other essays
Underhill, Evelyn
Mysticism
The tenderness and charm of those passages in which he celebrates the
importance and sanctity of childhood, its innocence, its capacity for
growth, its virginal outlook, its freshness and power of response, place
him in the front rank of the poets who have treated this most difficult
subject, and constantly remind us of Blake:
“Comme leur jeune regard a une promesse, une secrète assurance
intérieure, et leur front, et toute leur personne.
Leur petite, leur auguste, leur si révérente et révérende
personne....
Heureuse enfance. Tout leur petit corps, toute leur petite personne,
tous leurs petits gestes, est pleine, ruisselle, regorge d’une
espérance.
Resplendit, regorge d’une innocence
Qui est l’innocence même de l’espérance.”
This hope, the childhood of the heart, is to Péguy the most precious of
human qualities, and the one in which man draws nearest to an
understanding of the Divine Idea. Jesus is “the man who has hoped,” and
the Christian assault, which is the assault of hope, can alone make a
breach in the defences of eternity. It is “the faith that God loves
best”; the beginning of liberty, the growing point of the eager spirit
of life. Faith beholds that which is: Charity loves that which is: Hope
alone beholds and loves that which shall be. Faith is static; hope
dynamic. Faith is a great tree; hope is the rising sap, the little,
swelling bud upon the spray.
“La petite espérance
Est celle qui toujours commence”—
the persistent element in all effort and all change. She deceives us
twenty times running; yet she is the only one of our leaders who never
deceives us in the end. She gives significance to human toil, beauty and
meaning to human suffering, reality to human joy. In one of his most
beautiful verses, he describes the crowning of humanity with this
living, budding diadem of hope.
“Comme une mère fait un diadème de ses doigts allongés, des doigts
conjoints et affrontés de ses deux mains fraîches
Autour du front brûlant de son enfant
Pour apaiser ce front brûlant, cette fièvre,
Ainsi une couronne éternelle a été tressée pour apaiser le front
brûlant.
Et c’était une couronne de verdure.
Une couronne de feuillage.”
Moreover, “cette curieuse enfant Espérance” is the motive-power of the
spiritual order too. God Himself hopes for and in man: has placed His
eternal hope in man’s hands, and given to him, along with the gift of
liberty, the terrible power of frustrating or achieving the purposes of
Divine Love.
“Le plus infirme des pécheurs peut découronner, peut couronner
Une espérance de Dieu.”
Public-domain text, read in full here on John Shaqi.
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