The essentials of mysticism, and other essaysUnderhill, Evelyn
Religion
The essentials of mysticism, and other essays
Underhill, Evelyn
Mysticism
All creation looks for it “with outstretched neck.” But all have
fallen short. Christ, the perfect man, does it, does what man was always
meant to do; and because of the corporate character of humanity, in His
utter transcendence of self-hood and of all finite categories He
inevitably lifts up, to share His union with God, all who are in union
with Him. The essence of the Atonement, then, would not lie so much in
the sacrificial act as in the lift-up of the human spirit which that act
guarantees; the new levels of life which it opens for the race. “Much
more, being reconciled, shall we be saved _in his life_,” says Paul.
“In his life” a new summit has been conquered by humanity. But are we to
stop there? Is not the attainment of that same summit, the achievement
of that life-giving surrender to the Universal Spirit—“a life-giving
life,” Ruysbroeck calls it—just what the great mystics, following as
well as they can the curve of the life of Christ, try to do according to
their measure? Theirs, after all, is the vision which sees that “there
is no other way to _life_ but the way of the Cross,” and that the human
life of Christ is “the door by which all must come in.” Thus the
spiritual victory of the Cross is for them not so much a unique, as a
pioneer act. It is the first heroic cutting of a road on which they are
to travel as far as they can; not merely the vicarious setting-right of
the balance between God and man, upset by man’s wilful sin. In their
ascent towards union with God, are not they road-makers, or at any rate
road-menders, too? Are they not forging new links between two orders of
reality, which are separate for the once-born consciousness? If so, then
we may regard each one of them as a bit of the slowly achieved atonement
of the race; that gradual pressing-on of humanity into the heart of the
Transcendent Order. For Christians, this movement was initiated by
Christ. But surely it is continued and helped by every soul in union
with Him, even those who knew not His Name; and Julian of Norwich was
right when she said that she knew she was “in the Cross with Him.”
Public-domain text, read in full here on John Shaqi.
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