The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh EatingWilliams, Howard
Philosophy
The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh Eating
Williams, Howard
Diet; Vegetarianism
“I likewise,” he says with much candour, “did all that lay in my
power to avoid those evils which we do not find it so easy to
remove--melancholy, hatred, and other violent passions which appear
to have the greatest influence over our bodies. However, I have not
been able to guard so well against either one or the other kind of
these disorders [passions] as not to suffer myself now and then to
be hurried away by many, not to say all, of them; but I reaped one
great benefit from my weakness--that of knowing by experience that
these passions have, in the main, no great influence over bodies
governed by the two foregoing rules of eating and drinking, and
therefore can do them but very little harm, so that it may, with
great truth, be affirmed that whoever observes these two capital
rules is liable to very little inconvenience from any other excess.
This Galen, who was an eminent physician, observed before me.
He affirms that so long as he followed these two rules relative
to eating and drinking (_perchè si guardava da quelli due della
bocca_) he suffered but little from other disorders--so little that
they never gave him above a day’s uneasiness. That what he says is
true I am a living witness; and so are many others who know me, and
have seen how often I have been exposed to heats and colds and such
other disagreeable changes of weather, and have likewise seen me
(owing to various misfortunes which have more than once befallen
me) greatly disturbed in mind. For not only can they say of me that
such mental disturbance has affected me little, but they can aver
of many others who did not lead a frugal and regular life that such
failure proved very prejudicial to them, among whom was a brother
of my own and others of my family who, trusting to the goodness of
their constitution, did not follow my way of living.”
At the age of seventy a serious accident befel him, which to the vast
majority of men so far advanced in life would probably have been fatal.
His coach was overturned, and he was dragged a considerable distance
along the road before the horses could be stopped. He was taken up
insensible, covered with severe wounds and bruises and with an arm and
leg dislocated, and altogether he was in so dangerous a state that his
physicians gave him only three days to live. As a matter of course
they prescribed bleeding and purging as the only proper and effectual
remedies:--
Public-domain text, read in full here on John Shaqi.
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