The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh EatingWilliams, Howard
Philosophy
The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh Eating
Williams, Howard
Diet; Vegetarianism
“How it may be in other countries and religions I will not say, but
among us good Protestants, abstinence, temperance, and moderation
(at least in eating), are so far from being thought a virtue, and
their contrary a vice, that it would seem that not eating the
fattest and most delicious, and _to the top_, were the only vice
and disease known among us--against which our parents, relatives,
friends, and physicians exclaim with great vehemence and zeal. And
yet, if we consider the matter attentively we shall find there is
no such danger in abstinence as we imagine, but, on the contrary,
the greatest abstinence and moderation nature and its external laws
will suffer us to go into and practise for any time, will neither
endanger our health, nor weaken our just thinking, be it ever so
unlimited or unrestrained.... And it is a wise providence that
Lent time falls out at that season which, if kept according to its
original intention, in seeds and vegetables well dressed and not in
rich high-dressed fish, would go a great way to preserve the health
of the people in general, as well as dispose them to seriousness
and reflection--so true it is that ‘godliness has the promise of
this life, and of that which is to come,’ and it is very observable
that in all civil and established religious worships hitherto
known among polished nations Lents, days of abstinence, seasons of
fasting and bringing down the brutal part of the rational being,
have had a large share, and been reckoned an indispensable part
of their worship and duty, except among a wrong-headed part of
our Reformation, where it has been despised and ridiculed into a
total neglect. And yet it seems not only natural and convenient for
health, but strongly commended both in the Old and New Testament,
and might allow time and proper disposition for more serious and
weighty purposes. And this ‘Lent,’ or times of abstinence, is one
reason of the cheerfulness or serenity of some Roman Catholic
or Southern countries, which would be still more healthy and
long-lived were it not for their excessive use of aromatics and
opiates, which are the worst kind of dry drams, and the cause of
their unnatural and unbridled lechery and shortness of life.”
Denouncing the general practice of the Profession of encouraging their
patients in indulging vitiated habits and tastes, he reminds them:--
Public-domain text, read in full here on John Shaqi.
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