The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh EatingWilliams, Howard
Philosophy
The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh Eating
Williams, Howard
Diet; Vegetarianism
“This, therefore, seems to be nothing else,” he concludes, “than an
argument to stop us in our career, to make us sparing and tender
in this article of diet, and put us upon consulting experience
more faithfully and impartially in order to determine what is most
suitable to the purposes of life and health, our compassion being
made, by the foregoing considerations in some measure, a balance to
our impetuous bodily appetites.”[154]
Dr. Hartley is not the only theologian who has suggested the
possibility or probability of a future life for all or some of the
non-human races. This question we must leave to the theologians. All
that we here remark is, that Hartley is one of the very few amongst his
brethren who have had the consistency and the courage of their opinions
to deduce the inevitable inference.
XXIII.
CHESTERFIELD. 1694-1773.
Notwithstanding his strange self-deception as to the “general order
of nature,” by which he attempted (sincerely we presume) to silence
the better promptings of conscience, the remarkably strong feeling
expressed by Lord Chesterfield gives him some right to notice here.
His early _instinctive_ aversion for the food which is the product
of torture and murder is much better founded, we shall be apt to
believe, than the fallacious sophism by which he seems eventually to
have succeeded in stifling the voices of Nature and Reason in seeking
refuge under the shelter of a superficial philosophy. At all events
his example is a forcible illustration of Seneca’s observation that
the better feelings of the young need only to be evoked by a proper
education to conduct them to a true morality and religion.[155]
As it is we have to lament that he had not the greater light (of
science) of the present time, if, indeed, the “deceitfulness of riches”
would not have been for him, as for the mass of the rich or fashionable
world, the shipwreck of just and rational feeling.
Philip Dormer, Earl of Chesterfield, succeeded to the family title in
1726. High in favour with the new king--George II.--he received the
appointment of Ambassador-extraordinary to the Court of Holland in
1728, and amongst other honours that of the knighthood of the Garter.
In 1745 he was appointed Lord Lieutenant of Ireland, in which post,
during his brief rule, he seemed to have governed with more success
than some of his predecessors or successors. He was soon afterwards a
Secretary of State: ill-health obliged him to relinquish this office
after a short tenure. He wrote papers for _The World_--the popular
periodical of the time--besides some poetical pieces, but he is
chiefly known as an author by his celebrated _Letters to his Son_,
which long served as the text-book of polite society. It contains some
remarks in regard to the relations of the sexes scarcely consonant
with the custom, or at least with the outward code of sexual morals of
the present day. His sentiments upon the subject in question are as
follow:--
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