The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh EatingWilliams, Howard
Philosophy
The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh Eating
Williams, Howard
Diet; Vegetarianism
Ritson supplements the virtual adhesion of Lord Chesterfield to
the principles of Humanity, with some remarks of Sir W. Jones, the
eminent Orientalist, who (protesting against the selfish callousness
of “Sportsmen” and even of “Naturalists” in the infliction of pain)
writes: “I shall never forget the couplet of Ferdusi[159] for which
Sadi,[160] who cites it with applause, pours blessings on his departed
spirit:--
“Ah! spare yon emmet, rich in hoarded grain:
He lives with pleasure and he dies with pain.”
To which creditable expression of feeling we would append a word
of astonishment at that very common inconsistency, and failure in
elementary logic, which permits men--while easily and hyperbolically
commiserating the fate of an emmet, a beetle, or a worm--to ignore
the necessarily infinitely greater sufferings of the highly-organised
victims of the _Table_.”
XXIV.
VOLTAIRE. 1694-1778.
Of the life and literary productions of the most remarkable name in
the whole history of literature--if at least we regard the extent and
variety of his astonishing genius, as well as the immense influence,
contemporary and future, of his writings--only a brief outline can
be given here. Yet, as the most eminent humanitarian prophet of the
eighteenth century, the principal facts of his life deserve somewhat
larger notice than within the general scope of this work.
François Marie Arouet--commonly known by his assumed name of
Voltaire--on his mother’s side of a family of position recently
ennobled, was born at Chatenay, near Paris. He was educated at the
Jesuits’ College of Louis XIV., where, it is said, the fathers already
foretold his future eminence. Like many other illustrious writers he
was originally destined for the “Law,” which was little adapted to his
genius, and, like his great prototype, Lucian, and others, he soon
abandoned all thought of that profession for letters and philosophy.
He had the good fortune, at an early age, to gain the favour of the
celebrated Ninon de Lenclos, who left him a legacy of 2,000 livres for
the purchase of a library--an important event which was doubtless the
means of confirming his intellectual bias.
Public-domain text, read in full here on John Shaqi.
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