The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh EatingWilliams, Howard
Philosophy
The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh Eating
Williams, Howard
Diet; Vegetarianism
“He thought it a very frightful inconsistency to believe that
animals feel and _at the same time to cause them to suffer_. On
this point his morality was in accord with his philosophy. _He
yielded but with repugnance to the barbarous custom of supporting
ourselves upon the blood and flesh of beings like ourselves_, whom
we caress, and he never permitted in his own house the putting them
to death by slow and exquisite [_recherchées_] modes of killing for
the sake of making the food more delicious. This compassion, which
he felt for other animals, culminated in true charity for men. In
truth, _without humanity, a virtue which comprehends all virtues_,
the name of philosopher would be little deserved.”[161]
At Cirey some of his best tragedies were composed--_Alzire_, _Mérope_,
and _Mehemet_; the _Discours sur l’Homme_, a moral poem in the style of
Pope’s Essays, pronounced to be one of the finest monuments of French
poetry; an _Essay on Universal History_, (for his friend’s use, to
correct as well as supplement Bossuet’s splendid but little philosophic
history), the foundation of perhaps his most admirable production the
_Essai sur les Mœurs et l’Esprit des Nations_, and many lesser pieces,
including a large correspondence. Besides these literary works, he
engaged in mathematical and scientific studies, which resulted in some
_brochures_ of considerable value.
About this time (1740) news arrived of the death of Friedrich Wilhelm
of Prussia. Most readers know the extraordinary character of this
strange personage, who caned the women and his clergy in the streets
of his capital, and who was with difficulty dissuaded from ordering
his son’s execution. Narrowly escaping with his life the prince had
devoted himself to literary pursuits, and had kept up a correspondence
with the leading men of letters of France, and above all with the
author of _Zaïre_ whom he regarded as little less than divine. The new
king set about inspecting his territories, and proceeded _incognito_ to
Brussels, where the first interview between the two future most eminent
persons in Europe took place. Repairing to his majesty’s quarters--
Public-domain text, read in full here on John Shaqi.
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